[RD] Why y'all always trying to defend Nazis?

Status
Not open for further replies.
I'm still waiting for Traitorfish's answer about why he does only seem to care about this lack of white group existence when it's Civver reaching for "white pride" and not when it's the numerous SJW on this site going for "white shame".
 
There's a lot of stuff I could talk about there. Where I differ with Lexicus, where I think he's being misinterpreted.

But the simple answer is, because nobody ever killed anyone in the name of "white shame".
 
There's a lot of stuff I could talk about there. Where I differ with Lexicus, where I think he's being misinterpreted.
I don't think he's being misinterpreted. I understand what he claims just fine. And just like he doesn't believe many neo-nazi claims that just don't mesh with the rest of their ideology, I don't buy his claims when they don't mesh with everything else he says.
But the simple answer is, because nobody ever killed anyone in the name of "white shame".
Well, I could nitpick and point at some death which happened due to revenge against "whites", but I understand the overall point.
I still think that the process is at least as important as the premises it builds on (I'm pretty sure one becomes a fanatic first because of how he processes information and only second because of what kind of information he gets), and I at least am much more ruffled by broken reasoning than bad starting point.
 
The social privilege of a white person is derived from their skin color and eye shape, hair consistency and nose width. The pride of a white person comes from their culture, which has never been homogenized anywhere the same way that the culture of black people has in the Americas.

That said I do not advocate white shame. I just advocate the destruction of white supremacy, which I think is a cause you can get behind too, Akka.
 
The social privilege of any person is derived from whether they wear a suit, or rugged clothes.
 
Well, I could nitpick and point at some death which happened due to revenge against "whites", but I understand the overall point.
I still think that the process is at least as important as the premises it builds on (I'm pretty sure one becomes a fanatic first because of how he processes information and only second because of what kind of information he gets), and I at least am much more ruffled by broken reasoning than bad starting point.

Those revenges are not based on "white shame", it is like black nationalism or something like this. The revenge may be based on racism, but it is more like "black power" rather than "white shame".
 
White Americans do not represent a distinct or coherent ethnic group, but rather dozens of ethnic groups. There's English, Irish and Welshmen, there's Slovaks, Sorbs and Slovenes. There's Texas Wends and Pennsylvania Dutch. There's no common narrative, no common sense of history or descent, that they do not also share with with Americans of any racial background. There's nothing which binds them together as "white" beyond the very white supremacy which you so strenuously deny exists in any form.

"African-Americans" represent a distinct group because they represent a shared identity and historical experience. Africans from dozens or hundreds of Africans groups, sometimes by way of the Caribbean, were tossed together into the melting pot of Southern slave agriculture, and developed dialects, customs and practices of surprising coherence across a broad geographic area. They're varied, yes, and a lot of what we think of as Southern black culture is the result of a second melting pot, the Northern cities in which blacks from Virginia, Georgia and Mississippi all rubbed shoulders, their local peculiarities merging into a single local "black" culture- but that itself speaks to some underlying common experience, just as the gradual dissolving of Irish county-identities (hugely important in the eighteenth and nineteenth centuries) into an overarching "Irish-American" identity spoke to a common Irish experience.

Now, there are white analogues: Yankees are overwhelmingly white, and the greater majority of Cajuns and Quebecois are white. The Appalachians represent a distinct ethnic group, although it's not been clearly articulated. You might even argue that the decline of explicit German and Scandinavian identities created a new "Midwestern Protestant" ethnic group, although again it's not been clearly articulate. But nothing comparable to the experience of Africans in America, no single "white experience" stretching from Maine to Florida and from Pennsylvania to Oregon. There never has been, and it's hard to see how there ever really could be.
Do you understand that you can't have "Black" without "White"? This is a fundamental tenet of reality. There are obviously various ethnicities of European Americans, and there are also various ethnicities of African Americans. Black people on the West Coast and Black people on the East Cost see themselves as distinct, but they also understand themsleves as belonging to the over-arching "African American" group. Hell, nowadays we even go farther and group anybody that isn't White into the vastly overarching "People of Color" group. And now you want to deny that "non People of Color" do not exist as a group? That makes no sense whatsoever. By grouping people together you necessarily create another group of those excluded.

And it's like, why do you even care? Ok, you think "White identity" is stupid, so what? What do you have against people that wish to identity themsleves in that way? What effect does it have on you? There are also black people that don't wish to have a "Black identity", but that doesn't mean they go around ruining the fun for the black people that do.

There are a lot of reasons, but I'll give you a personal one. I'm an Irish Catholic who grew up in West of Scotland, my ancestors spent four hundred years clinging onto their identity under the boot of English and Anglo-Scots imperialism, watching their culture and language die by inches. I live in Glasgow; there are whole organisations devoted to reminding me of that, who hold parades that pass under my very window. To subsume myself into some great "white" mass would be the final defeat. If you think that heritage is important, well, my heritage is telling Saxons that they can p?g mo th?in.
Has it not occurred to you that you can keep your Irish Catholic identity, while still also recognizing that you belong to the overarching group of "Europeans"? Nobody is asking you to subsume yourself to anything.

The point is not that some cultures are not more similar to certain cultures than they are to certain other cultures. The point is that these do not naturally emerge as "races". Your example of the Englishman, Frenchmen and Pole only supports this alleged "white" identity because you've have constructed it to create that distinction. It's smokes and mirrors- a lie, really. Take the Chinese person out of the equation, and what new identities form? Do the Western Europeans identity themselves against the post-Soviet Slav, the Continental Catholics against the Protestant island-monkey, the hard-drinking Northerners against the wine-sipping Southerners? If we invert it, place a Chinese, Korean and Japanese person together and the introduce an Englishman, do the the former invent a new "Asian" identity, or do they just note that one of the foreigners could stand to get out in the sun more often?

How people imagine these supra-ethnic groups is a question of how people choose to imagine themselves. There's nothing inevitable in it that tends towards your archaic Victorian concepts of "race".
Yeah if you really break things down everything becomes arbitrary, but so what? By the same logic we can also say that different breeds of dogs are not really different "races". Hell, if you really want to get into it all forms of biological classification are ultimately arbitrary. That doesn't change the fact that we have a natural tendency to group things in these ways.

The US Postal Service is not, as far as I know, a Hispanic-American cultural organisation. I would not mistake expressions of goodwill for an authentic expression of Hispanic identities.
Do you really think that would have used a design like that if the idea of "Hispanic pride" wasn't present and acceptable in our culture?

To be honest, it's a description that sounds like someone started with stereotypical Americans WASPs and worked backward. You could take a world map and draw a circle just about here,

WOz6XIV.png


And anybody who didn't trace their origins to inside the circle would identify with this characterisation of "Hispanic" culture to some degree or another.
Uhh...what? Hispanic has a very clear definition. People from China are clearly not Hispanic, for example.

Northern Europeans are basically the most chilly, standoffish, least-fun people in world history, but through historical circumstance have ended up dictating the baseline cultural expectations of the English-speaking internet. ("English-speaking" is probably an important clue, there.)
Ah. And to be clear, you would not use the term "racist" to describe yourself? Or are Northern Europeans the only ethnicity we are allowed to express disdain for?
 
Do you understand that you can't have "Black" without "White"? This is a fundamental tenet of reality.

Sure you can.
The dichotomy of the two terms is actually rather unusual and a phenomenon of the Anglosphere and the particularly the US and South Africa.
Continental Europeans for example use largely different "racial" categories in everyday parlance.
 
I don't think he's being misinterpreted. I understand what he claims just fine. And just like he doesn't believe many neo-nazi claims that just don't mesh with the rest of their ideology, I don't buy his claims when they don't mesh with everything else he says.
Then presumably we disagree? Good for us?

Well, I could nitpick and point at some death which happened due to revenge against "whites", but I understand the overall point.
I still think that the process is at least as important as the premises it builds on (I'm pretty sure one becomes a fanatic first because of how he processes information and only second because of what kind of information he gets), and I at least am much more ruffled by broken reasoning than bad starting point.
You could very probably find examples of white people being killed out of racial resentment.

But "white shame" describes a relationship to a "white" identity held by the subject themselves, not of how a non-white subject relates to percievedly-"white" people. I haven't encountered any examples of this attitude expressing itself violently. Certainly not as acts of terrorism.

Do you understand that you can't have "Black" without "White"? This is a fundamental tenet of reality. There are obviously various ethnicities of European Americans, and there are also various ethnicities of African Americans. Black people on the West Coast and Black people on the East Cost see themselves as distinct, but they also understand themsleves as belonging to the over-arching "African American" group. Hell, nowadays we even go farther and group anybody that isn't White into the vastly overarching "People of Color" group. And now you want to deny that "non People of Color" do not exist as a group? That makes no sense whatsoever. By grouping people together you necessarily create another group of those excluded.
"Non people of colour"- now there's an awkward phrase to parse- certainly exist as a group. But I don't think they exist as the sort of group you imagine. There's no specifically "white" shared history of culture, not even on America, and certainly not on a global scale. The only common bond is white supremacy, and I take no particular pride in the fact that some of history's biggest bastards happened to share my deficiency in melanin.

And it's like, why do you even care? Ok, you think "White identity" is stupid, so what? What do you have against people that wish to identity themsleves in that way? What effect does it have on you? There are also black people that don't wish to have a "Black identity", but that doesn't mean they go around ruining the fun for the black people that do.
Whiteness, as a positive identity, is fundamentally reactionary. It is defined by investment in and enthusiasm for white supremacy, and white supremacy serves only to keep the working class divided and powerless. It's a cross-class identity, one which spuriously suggests that workers have more in common with white bosses than with black and brown workers- and there's no greater proof of that than Trump-boosters like yourself presenting a property mogul, the very image of a bourgeois parasite, as the saviour of the white working class.

To preempt your response, does this mean that "Black" and other non-white identities can be reactionary? Absolutely they can be, and very often are. A progressive identity does not prevent effectively reactionary practice; Rosa Luxemburg was murdered in the name of a democratic socialist republic, after all. But they have the potential to be genuinely progressive, to provide a basis on which people can challenge capitalism and imperialism. "Whiteness" is not, has never been, and could never be.

Has it not occurred to you that you can keep your Irish Catholic identity, while still also recognizing that you belong to the overarching group of "Europeans"? Nobody is asking you to subsume yourself to anything.
You aren't asking me to identify myself as "European", though, you're asking me to identify myself as "white". "Europe" is a region, one arbitrary set of lines drawn on the map, it doesn't carry any exclusive loyalties. "White" does. A person is white or they are not-white, at least according to people like you. You're in or you're out. It's a monolith, and I know better than to trust monoliths.

Yeah if you really break things down everything becomes arbitrary, but so what? By the same logic we can also say that different breeds of dogs are not really different "races". Hell, if you really want to get into it all forms of biological classification are ultimately arbitrary. That doesn't change the fact that we have a natural tendency to group things in these ways.
Dog breeds is probably the worst example you could have come up with, because they are entirely the opposite of how you are asking us to imagine human races. Dogs are, in the first place, man-made: wild dogs are wolves, and must be deliberately bred by humans to take on the diversity of appearances we see in the modern domestic dog. There are no pugs, bulldogs or mastiffs in nature. Second, the breeds are themselves works of fiction, drawn up by private organisations, and defined by certain physical standards rather than by strict hereditary. That's why these standards are so aggressively policed.

But you hit onto something when you say that people have a natural tendency to categorise the world around them. That is true. But that tendency is to create categories in accordance with the utility and significance of the thing being categorised for humans. Humans distinguished dogs and wolves, because that mattered, and they distinguished hunting dogs from herding dogs, because that mattered, but did not clearly distinguish Eurasian wolves from a Mongolian wolf because what difference did it make? Whales for centuries considered fish, because the characteristics of whales that were significant to human observers identified them with fish rather than with mammals. To highlight things such as their lack of gills or their skeletal structure is academic, comes from a different outlook, in which whales carry a different set of significances.

So my question is, what is the utility and significance of "white people"?

Do you really think that would have used a design like that if the idea of "Hispanic pride" wasn't present and acceptable in our culture?
Yes, I think that stamps are designed by committees of well-meaning manager-types, and do not reflect the nuances of Latin American identities.

Uhh...what? Hispanic has a very clear definition. People from China are clearly not Hispanic, for example.
I don't think you really understood the point I was making.

Ah. And to be clear, you would not use the term "racist" to describe yourself? Or are Northern Europeans the only ethnicity we are allowed to express disdain for?
Where in Europe do you think Scotland is, can I check?
 
Sure you can.
The dichotomy of the two terms is actually rather unusual and a phenomenon of the Anglosphere and the particularly the US and South Africa.
Continental Europeans for example use largely different "racial" categories in everyday parlance.

Yep, and even in the anglosphere it's not ever been particularly salient or polarised in Australia and New Zealand.

In Australia our historical and contemporary racism spans a lot more levels of melanin than that, and "black" mostly means Aboriginal and Torres Strait Islander peoples.

For New Zealand I tried to look up if they ever even refer to Maori people as black but Google just gave me links about their damn rugby team.
 
Last edited:
Then presumably we disagree? Good for us?
Well, I guess you can apply double standards and say it's just "disagreement".
You could very probably find examples of white people being killed out of racial resentment.

But "white shame" describes a relationship to a "white" identity held by the subject themselves, not of how a non-white subject relates to percievedly-"white" people. I haven't encountered any examples of this attitude expressing itself violently. Certainly not as acts of terrorism.
I kind of agree with this, yes, which is why I used "nitpicking".
The important part of the argument was the other sentence.
 
The idea of wanting to preserve a "white majority" makes absolutely no sense to me.

I suppose you could say I'm as white as they come (my ancestry is mostly English, Scottish, and German, only slightly Cherokee, and most of my known ancestors from 150 years ago were Southern Planters who serves as surgeons in the Confederate army), but it has never occurred to me to consider whiteness a meaningful part of my identity. I'm really not sure what "white culture" is supposed to mean.

I have never lived in a majority white community. Whites were about half the population of my elementary school, less than a quarter of my middle school, and maybe 30% of my high school. My middle school was mostly black, but my high school had no real majority. It would be majority black only if you include all recent African immigrants together with the descendants of slaves. There were more immigrants (many of them refugees) than whites. I'd guess about 15% of the students there were born in Eritrea, 5% in Vietnam, 2% Somalia. Many of the white students were Czech or Albanian. There were 43 different native languages spoken in my classmates' homes. None of this seemed odd to me. I did not even realize until 3 months before graduating that half of my friends were refugees.

Honestly, I tend to feel really uncomfortable in any groups that is more than 80% homogeneous, whether racially, politically, culturally, etc. That just seems unnatural. Groupthink is dangerous.


I can't say I've ever noticed anything specific to any race or culture that is worth preserving for its own sake. Most cultures are mostly horrible, but individuals should be free to pick and choose any good parts from any of them. The greatest accomplishments of "Western Culture" can all be traced to a willingness to question local norms and adopt the best elements from other societies. The Western tradition could never have come to exist without significant engagement from outside Europe. Philosophy and science owes a great debt to Arabs. Liberal political theory only developed because Europeans saw how differently Native Americans did things, leading them to question ancient assumptions about the foundations of their own society. Neither Europe nor China could support the populations necessary to support their golden ages without adopting food crops developed by the far more impressive Native American horticulturalists. Almost none of the technological advancements from Europe were anything more than minor refinements of techniques borrowed from other continents.

Cultures are always dynamic, never stagnant. Trying to preserve any specific cultural heritage only reduces it to a sick parody of itself.

Additionally, recent African immigrants also out perform native black americans and even white average on some metrics.

I'd conclude white supremacy is a toxin that harms you dependent on the dosage and length of exposure.
I haven't looked into the data in a few years, but the last time I did recent African immigrants outperformed all immigrant groups, including Indians and East Asians, and all native born demographics.

Of course, this is mostly just because immigration regulations don't make it easy for most Africans to immigrate, so only those of high socioeconomic status before leaving their home countries have much hope of being allowed here.

Similarly, in the 19th and early 20th century it was widely believed that East Asians were extreme stupid and lazy, worse even than blacks who had very been recently been slaves. Perhaps there was some basis for this when most Asians who entered the country were very poor Coolie laborers (indentured servants who in many cases were de facto slaves, whose contracts sometimes even forbid them from ever learning the language in which the contract itself was written), but this says nothing about the average intellect of the race as a whole. Immigration regulations which only allowed relatively wealthy capitalists to come here from China or Japan greatly changed the stereotypes.

It is fairly well established that there is a correlation between wealth and IQ, but the causation is not all in the direction that apologists for the wealthy tend to assume; giving poor people free money actually improves their IQ. When one's mind is preoccupied with worries over how to pay their rent or afford food enough to live another day, it is difficult to engage in abstract thought or long term planning.

No matter where they come from, immigrants tend to be more entrepreneurial than the native born. It takes a fairly strong work ethic and willingness to take risks to uproot oneself and start over. People who stay close to home tend to be fairly complacent, but strangers in strange lands bring new perspectives that can help everyone.
 
I know this is pretty off-topic, but I'm afraid you're wrong here
I can't say I've ever noticed anything specific to any race or culture that is worth preserving for its own sake. Most cultures are mostly horrible, but individuals should be free to pick and choose any good parts from any of them. The greatest accomplishments of "Western Culture" can all be traced to a willingness to question local norms and adopt the best elements from other societies. The Western tradition could never have come to exist without significant engagement from outside Europe.
Engagement such as?
Philosophy and science owes a great debt to Arabs.
Not really. If you want to make this claim, you'd need to clarify what the West "owes" Arabs. But usually when people say this, they talk about the Arab world storing the texts of ancient Greek thinkers. They did do this but even if they hadn't, it wouldn't have mattered as the Byzantines stored them anyway.
Liberal political theory only developed because Europeans saw how differently Native Americans did things, leading them to question ancient assumptions about the foundations of their own society.
[citation needed]. As far as I know, Europeans didn't think much about native Americans, and if they did, I'm not sure their opinions were all that positive. But the argument that liberal political theory is rooted in native Americas seems incredibly far-fetched.
Neither Europe nor China could support the populations necessary to support their golden ages without adopting food crops developed by the far more impressive Native American horticulturalists.
Again, may I see your reasoning behind this statement?
Almost none of the technological advancements from Europe were anything more than minor refinements of techniques borrowed from other continents.
Ah, so where did Europeans copy the industrial revolution from? Scientific method? Principia naturalis philosophiae mathematica? Electricity? Electronics? Trains? Combustion engines? Planes? Rockets and space technology?
 
Not fair at all.

The people wanting a WASP America aren't nearly as white as they think they are.



White Nationalists Are Flocking to Genetic Ancestry Tests--with Surprising Results
Sometimes they find they are not as “white” as they’d hoped



https://www.scientificamerican.com/...netic-ancestry-tests-with-surprising-results/

Hah, yeah, I've seen this on one of my voyages to Stormfront too. Lots of people got something they didn't expect, and were busy disputing their ancestry results and genetic testing in general.

FWIW, though, most US whites really are mostly a mix of Europeans with only marginal (if that) traces of anything else. If my 23andme result is to be believed, I'm 99.9% European, <0.1% Native American, and <0.1% unknown. Black admixture is a little more common among southern whites, but the average is still quite small, in the low single digits. White Americans are not a very admixed population compared to people in Latin America, where finding someone who is 99.9% European would be very difficult even among the white elite.

@Traitorfish : What do you make of the current state of white ethnicities in the US? There are still some obvious ethnic enclaves, including the Scots-Irish in Appalachia and a variety of remnant Irish, Italian, various E. European, etc. neighborhoods in cities, but the vast majority of white people really do seem to just end up in a giant vat called "white" with no real connection to their ancestry. Ditto Canada, Australia, and New Zealand, although there might be slight differences there. Can I, as someone mostly composed of various British Isles riffraff (Welsh, Cornish, Scottish, Irish, Channel Islands, unwanted English including a Puritan on the Mayflower), claim to be in any ethnic group at all? If not, and if ethnicity is important to lots of people, then these attempts to forge a giant white macro-ethnicity from the white melting pot would seem to make some kind of psychological sense.
 
Well, often times left-wing racialists would make the claim that what we call "American culture" is in reality just "white American culture". This would imply that there is such thing as "white American culture", and therefore "white" would be a relevant group.

Of course, this would be the case if left-wing racialists were correct, which is not very likely... But it's striking how they switch from position to position depending one what's more convenient at the time.
 
@Traitorfish : What do you make of the current state of white ethnicities in the US? There are still some obvious ethnic enclaves, including the Scots-Irish in Appalachia and a variety of remnant Irish, Italian, various E. European, etc. neighborhoods in cities, but the vast majority of white people really do seem to just end up in a giant vat called "white" with no real connection to their ancestry. Ditto Canada, Australia, and New Zealand, although there might be slight differences there. Can I, as someone mostly composed of various British Isles riffraff (Welsh, Cornish, Scottish, Irish, Channel Islands, unwanted English including a Puritan on the Mayflower), claim to be in any ethnic group at all? If not, and if ethnicity is important to lots of people, then these attempts to forge a giant white macro-ethnicity from the white melting pot would seem to make some kind of psychological sense.
I certainly understand what you mean, and I won't pretend I've got a way to untangle that knot. But, I think it's important to note that this sense of "whiteness" is going to be defined in relative terms. In the first place, they're going to be white Americans: the shared history that makes them "idk just white i guess" is not the shared history that makes a similarly-assimilated white Canadian or Australian "idk just white i guess". In the second, in practice, this sense of "white" identity is defined against non-whites local to them, by what distinguishes your garden variety white from Hispanic, Asian or black people, rather than by white ties them to white people elsewhere, or whites of more clearly-articulated ethnic background. A Northern European Protestant Mutt from Minnesota, in identifying as "white", isn't expressing a strong sense of shared history with white Southerners or white New Englanders, or with white Irish-Americans or Polish-Americans, so much as he is describing the ways in which he is not African-American or Asian or Native or Hispanic. In essence, this sense of "whiteness" is a negative identity, and attempt to articulate a person's proximity to the cultural baseline, a line of exception. It's not so much an assertion of identity as failing or declining to assert identity.

What Civver et al. want us to imagine us one great "white" culture from Portland to Petrograd, wants us to believe there is some essential shared history between a Yankee and a Greek, which the Yankee does not share with a black American and the Greek does not share with a Turk. That much is patently nonsensical.
 
I certainly understand what you mean, and I won't pretend I've got a way to untangle that knot. But, I think it's important to note that this sense of "whiteness" is going to be defined in relative terms. In the first place, they're going to be white Americans: the shared history that makes them "idk just white i guess" is not the shared history that makes a similarly-assimilated white Canadian or Australian "idk just white i guess". In the second, in practice, this sense of "white" identity is defined against non-whites local to them, by what distinguishes your garden variety white from Hispanic, Asian or black people, rather than by white ties them to white people elsewhere, or whites of more clearly-articulated ethnic background. A Northern European Protestant Mutt from Minnesota, in identifying as "white", isn't expressing a strong sense of shared history with white Southerners or white New Englanders, or with white Irish-Americans or Polish-Americans, so much as he is describing the ways in which he is not African-American or Asian or Native or Hispanic. In essence, this sense of "whiteness" is a negative identity, and attempt to articulate a person's proximity to the cultural baseline, a line of exception. It's not so much an assertion of identity as failing or declining to assert identity.

What Civver et al. want us to imagine us one great "white" culture from Portland to Petrograd, wants us to believe there is some essential shared history between a Yankee and a Greek, which the Yankee does not share with a black American and the Greek does not share with a Turk. That much is patently nonsensical.
It's complete nonsense, yes, but it's also complete nonsense when applied to Hispanics, blacks, etc. Note how a lot of people talk about "blacks" as some transnational group, as if black people in France, Germany, Africa and the US had anything to do with each other besides a relatively high level of melanin.

But if you look at the rhetoric of BLM or many other such groups, there is a global black community. Which is every bit as nonsense as a global white community.
 
But if you look at the rhetoric of BLM or many other such groups, there is a global black community. Which is every bit as nonsense as a global white community.
Perhaps the local Black Lives Matter groups are the odd ones out, but I've never gotten any sense of international solidarity going on in their rhetoric.
I mean, there is certainly nothing like we saw in the 50's and 60's where the US Civil Rights movement was viewed as inseparable from the African decolonization movement.
 
Perhaps the local Black Lives Matter groups are the odd ones out, but I've never gotten any sense of international solidarity going on in their rhetoric.
I mean, there is certainly nothing like we saw in the 50's and 60's where the US Civil Rights movement was viewed as inseparable from the African decolonization movement.
Look at the rhetoric of BLM London or whatever, and it's copy+paste from the US. They even copy the mannerisms stereotypical of black Americans (it's blackface if you think about it).

And yeah, it was nonsense in the 60's too. Black Americans and Africans have nothing to do with each other, not anymore than some redneck in Texas has to do with a modern German or Czech.
 
Look at the rhetoric of BLM London or whatever, and it's copy+paste from the US. They even copy the mannerisms stereotypical of black Americans (it's blackface if you think about it).

And yeah, it was nonsense in the 60's too. Black Americans and Africans have nothing to do with each other, not anymore than some redneck in Texas has to do with a modern German or Czech.

It is not sensible per se, however, it would become sensible if they are subjected to collective racism. Say, segregation applies to both African-American and African immigrants due to their skin color, or English only movement targeting all Spanish speaking community.
 
Status
Not open for further replies.
Back
Top Bottom