Shadowbound
Incorrugible
- Joined
- Mar 4, 2007
- Messages
- 4,079
I sincerely doubt that, as I never said they were mutually exclusive. Wisdom is acquired by experience, intelligence is genetic.
Likability is hardly just the ability to conform. A statement like that shows your profound lack of understanding in the matter. Sounds like your thinking about relationships is stuck in junior-high.That's not intelligence, that's the ability to conform.
Nothing I said that you quoted was incorrect.Incorrect.
That only applies to men. Shorter women are more attractive than taller women.Tall people have more job success than short people, in addition to physical attractiveness.
Do you know what the word virtue means? You carry on trying to justify what you said but I think you forgot the words you used.One inch yields $789 a year. Tall people are more confident, are more admired and seen as better leaders. It is precisely an excellent parallel - being tall means that you are more likely to be a successful leader in society.
You're absolutely wrong. I know the effect you are referring to & it's in regard to skill level not intelligence. Incorrectly & superficially analyzing data & coming to erroneous conclusions seems to be a strong suit of yours.That is completely contradictory to the empirical data. Intelligent people actually underestimate their abilities and might judge other people incorrectly as having the ability to be as competent as them.
I suspect your festive pic covers a deep pain.
There are a lot of other factors besides charisma at play in an election. Again, I think you're stuck emotionally in junior high.Charisma can be quantified rather easily through an election.
It's difficult to prove using science, but I think rationally, I could demonstrate by definition that it exists, using logic.
Intelligence and wisdom both fall under an umbrella category, not sure what to call it, but they are related in that they both involve knowledge. So let's call it knowledge for the sake of expedience, even if it isn't precise language.
Intelligence involves knowledge of facts, and problem-solving skills. A computer, for example, possesses both. It can store facts, and it can perform certain basic functions like addition. But even with information and basic functionality, a computer has no way of making use of this information, no idea what the information does, what its purpose is, or why it should use it. It's all greek, to the computer. And even though it can perform simple functions, it doesn't know when to perform those functions. It has much of the power of the mind, but not all of it. It is missing key components of what we would call intelligence, but it is not missing all components.
Wisdom, on the other hand, is another loose term for a different kind of intelligence, pertaining to understanding what kind of information one possesses, how it relates to other pieces of data, how to use that data, understanding why to use that data, and allows you to make decisions based on experience and intuition. It can be as basic as the reflex to remove one's hand from a burning stove, as instinctive as fleeing from a predator, or as deep and philosophical as to ponder the ethical considerations of capital punishment. Wisdom is also possible in a situation where you lack crucial bits of intelligence; for example, there is no rule book or natural enforcer of morality or prudence. Yet, experience shows us that certain actions have consequences, and that those consequences can be negative, and that it is not in our best interests to pursue certain courses of action. Even if you have never ingested a poison, you might have seen or heard about accidental deaths in others, and learned that ingesting certain substances can be harmful. That's data, but in a computer it would just sit there doing nothing. The computer wouldn't understand what it means. Wisdom means understanding the point of that information, and being able to use it; you learn to avoid ingesting substances which could be toxic.
Arguably, it's all data; the facts, and the information pertaining to when and why to use those facts. But, there is something unique about knowledge pertaining to when and why, in that, the only way you can know these things is by experience or thought experiments, and that requires a different kind of intelligence than simple possession of knowledge and memory recall, I would argue.
Logically, there is a difference in those two distinct types of intelligence. I'd argue that there is a third kind, memory; possession of an efficient and accurate memory storage and recall system is a piece of intelligence, but it is only one part which by itself is meaningless. A computer possesses EXCELLENT memory, and can recall data with startling speed and accuracy. It can perform certain basic functions with incredible speed. However, a computer presently still needs a human being to program what to do with those functions, and it still won't understand what they do. A computer only covers 1-2 parts of what a human brain does, and has no innate ability to do the third.
One might consider wisdom to be a key component of sentience, but perhaps that is an oversimplification.
Is this helping, or making the concepts more confusing?
It's difficult to prove using science, but I think rationally, I could demonstrate by definition that it exists, using logic.
Intelligence and wisdom both fall under an umbrella category, not sure what to call it, but they are related in that they both involve knowledge. So let's call it knowledge for the sake of expedience, even if it isn't precise language.
Intelligence involves knowledge of facts, and problem-solving skills. A computer, for example, possesses both. It can store facts, and it can perform certain basic functions like addition. But even with information and basic functionality, a computer has no way of making use of this information, no idea what the information does, what its purpose is, or why it should use it. It's all greek, to the computer. And even though it can perform simple functions, it doesn't know when to perform those functions. It has much of the power of the mind, but not all of it. It is missing key components of what we would call intelligence, but it is not missing all components.
Wisdom, on the other hand, is another loose term for a different kind of intelligence, pertaining to understanding what kind of information one possesses, how it relates to other pieces of data, how to use that data, understanding why to use that data, and allows you to make decisions based on experience and intuition. It can be as basic as the reflex to remove one's hand from a burning stove, as instinctive as fleeing from a predator, or as deep and philosophical as to ponder the ethical considerations of capital punishment. Wisdom is also possible in a situation where you lack crucial bits of intelligence; for example, there is no rule book or natural enforcer of morality or prudence. Yet, experience shows us that certain actions have consequences, and that those consequences can be negative, and that it is not in our best interests to pursue certain courses of action. Even if you have never ingested a poison, you might have seen or heard about accidental deaths in others, and learned that ingesting certain substances can be harmful. That's data, but in a computer it would just sit there doing nothing. The computer wouldn't understand what it means. Wisdom means understanding the point of that information, and being able to use it; you learn to avoid ingesting substances which could be toxic.
Arguably, it's all data; the facts, and the information pertaining to when and why to use those facts. But, there is something unique about knowledge pertaining to when and why, in that, the only way you can know these things is by experience or thought experiments, and that requires a different kind of intelligence than simple possession of knowledge and memory recall, I would argue.
Logically, there is a difference in those two distinct types of intelligence. I'd argue that there is a third kind, memory; possession of an efficient and accurate memory storage and recall system is a piece of intelligence, but it is only one part which by itself is meaningless. A computer possesses EXCELLENT memory, and can recall data with startling speed and accuracy. It can perform certain basic functions with incredible speed. However, a computer presently still needs a human being to program what to do with those functions, and it still won't understand what they do. A computer only covers 1-2 parts of what a human brain does, and has no innate ability to do the third.
One might consider wisdom to be a key component of sentience, but perhaps that is an oversimplification.
Is this helping, or making the concepts more confusing?
You cannot be wise without being intelligent.
Completely disagree. You can be street-wise, or socially wise without being smart. Depends on how you define intelligence I suppose...
Right, and as said before, using the term in that sense is just an excuse for stupid people to think they have worth. I mean, street wisdom?You're confusing what people consider "common sense" (which is a rather trivial thing, which anyone can obtain easily) with wisdom there. You're completely devaluing any sense of the word "wisdom."
Completely disagree. You can be street-wise, or socially wise without being smart. Depends on how you define intelligence I suppose...
Yes, that's me. Some especially deluded and mentally crippled types adhere to the fool's doctrine of postmodernism, that claims that no-one can be objective, and even that there is no reality. Typically these claims are applied in argument towards a conclusion, when actually to deploy these claims negates any possibility of argument or conclusion.Some especially delusional & emotionally crippled types lose all perspective entirely, thinking their own intelligence allows them to see the world with utter objectivity.
'Street-wisdom' is a form of contextual knowledge, not wisdom.
I'd say wisdom depends on context.
Met a guy last night who somehow managed to get a high school diploma from a school in Alaska. He's never lived in Alaska and isn't quite sure how he got it. He's never read a book in his life, and yet from talking to him about life, in general, he seemed to have more of a head on his shoulder than some the academic "intellectuals" who hide in the safe walls of universities.