Why oh why did I forget to red diamond this thread.
*sigh* Well, at least I can try to answer some of the on-topic, non-Kochman-instigated comments...
I'll give an example - can you tell what year this quote is from? "therefore I exhort you to consider that now the time is come... in which you may... cast off the yoke of bondage, and recover liberty."
When I first read that quote, it struck me how modern it sounds. IMO people have wanted the same things throughout history. Yes, we live better and have more freedoms now (at least in certain countries), but I think that is a product of the greater wealth of the current time, not in a change in human nature. It's not that human nature can't change, or doesn't change at all, but it is a very slow process, and has not occurred to a measurable degree over our recorded history (which, granted, is a very small part of human history).
I don't disagree that there are certain recurring themes throughout human history, and a resentment of oppression and a striving for self-government are among them. But what do these themes actually mean, abstracted from their historical context? Is the "liberty" of the English peasant c.1381 that of the Parisian
san cullote c.1789 or the Catalan industrial worker c.1936? Was Sitting Bull's fight for "freedom" against the US government fundamentally interchangeable with, say, Robert Bruce's fight for "freedom" against the English, Michael Collins' fight for "freedom" against the British, or Nestor Makhno's fight for "freedom" against the Bolsheviks and Whites? We can certainly abstract points of commonality for them, but I'm not sure that we can simply assume that in making these abstractions we retain the fullness of these "freedoms". It may be that the commonalities we find don't represent any shared essence, but rather a partial image. Now, I recognise that this is historicistic viewpoint, and not everyone will agree with it, but I think that they are legitimate points that have to be addressed before we can attempt to draw any broad conclusions about "human nature".
Both have their goods and bads. I would rather a system that encompasses the good qualities of both.
What do you imagine that such a system would entail?
That is the problem I have with trying to discuss Communism, is the fact that when we point to examples when it has been tried, they cry that it is not Communism. It seems that Communists idealise Communism so much, that they fail to see the failure of it when it has been tried. Utopia is just a word that has been made up so people can believe in ideals, rather than reality.
That's perhaps a fair point for those who cry "state capitalism" in a revisionistic manner- the Eurocommies, the "anti-Revistionists", and so on- but there are also theoretical tendencies which have been critical of the development of Russian "socialism" since the beginning- initially a supportive criticism, of course- mostly concentrated in what is known as the "Communist Left". One of the main theorists within this tendency was Amadeo Bordiga, the leading figure of the Italian Abstentionists and, later, left-communists, who gave a relatively readable overview of his analysis of the Soviet Union
here, if you care to read it. Just to prove that it's not all utopian backtracking, you understand.
I do not remember the exact quotation, there was a report at Nazi secret service which said that the Soviets had much better situtation with officers in the way that they were truely from people and commoners, and so were more concerned about the motherland not the career compared to Nazi ones.
It helped that Stalin had the remnants of the Tsarist officer corps butchered in the late '30s, of course.