Thlayli
Le Pétit Prince
I suppose that's the PoD in general, making Luther a bit more positive towards the lower classes. Which will be reflected in his famous essay, Address to the Revolutionary Peasants of the German Nation. 

1. Charlemagne is crowned Emperor of the Holy German (or Holy Frankish) Empire instead of using the Roman epithet. The implications here are pretty vast. (I know he was already King of the Franks, but the Pope could still embellish it a bit)
2. Martin Luther supports the Peasants War; as a result Frederick of Saxony gives him up to the Church, to be burned in Augsburg in 1526. Lutheranism will subsequently never gain princely patronage in North Germany, but the Anabaptist and other radical peasant groups will grow to revere Luther as a saint. Possibility of 'Lutheran socialism' further down the line.
3. Barbarossa takes his armor off.![]()
Might I venture the opinion that twelfth century works, written four centuries and two renaissances after Charlemagne, are not particularly reliable indicators of eighth century opinion? At any rate, if we believe Einhard, and there's really no reason not to, Charlemagne was extremely unhappy about the coronation. If the greatest statesman of the age didn't feel that calling himself Roman was necessary, or even beneficial, surely the viewpoint has some merit?"Our books have taught us that chivalry and learning first flourished in Greece; then to Rome came chivalry and the sum of knowledge, which now has come to France. May God grant that they be maintained here and may He be pleased enough with this land that the glory now in France may never leave." - Chretien de Troyes, Cliges
There is a similar line in both Wace's Roman de Brut and Geoffrey of Monmouth's Historia Regum Britanniae that runs something like "From Greece by way of Rome did learning come to France/England, where, by the Grace of God, it shall remain forevermore."
Eighth and ninth century Englishmen did not trace their lineage back through Brutus, preferring Aelle, Cerdic, and Woden.the tracing of the British back to Brutus, a Trojan, and to the Greeks.
Oh, aye. But doing that does not, by any stretch of the imagination, require calling yourself Roman, or submitting to Papal authority. Offa, Cenwulf, and Alfred all spoke of themselves in Roman terms, and surrounded themselves with Roman symbols, but they did not feel the need to call themselves the heirs of Ambrosius Aurelianus, or anything like that. Rex Anglorum was enough.Its just that the idea of reviving and reclaiming Roman authoritas and influence is too great to be POD'd away
Might I venture the opinion that twelfth century works, written four centuries and two renaissances after Charlemagne, are not particularly reliable indicators of eighth century opinion?
At any rate, if we believe Einhard, and there's really no reason not to, Charlemagne was extremely unhappy about the coronation. If the greatest statesman of the age didn't feel that calling himself Roman was necessary, or even beneficial, surely the viewpoint has some merit?
Eighth and ninth century Englishmen did not trace their lineage back through Brutus, preferring Aelle, Cerdic, and Woden.
Nennius said:Hisicion had four sons, Francus, Romanus, Alamanus, and Bruttus. ... From Hisicion arose four nations: the Franks, the Latins, the Germans, and Britons.
Nennius said:In consequence of this prediction, the magician was put to death by Ascanius; but it happened that the mother of the child dying at its birth, he was named Brutus; and after a certain interval agreeably to what the magician had foretold, whilst he was playing with some others he shot his father with an arrow, not intentionally but by accident. He was, for this cause, expelled from Italy, and came to the islands of the Tyrrhene sea, when he was exiled on account of the death of Turnus, slain by Aeneas. He then went among the Gauls, and built the city of Turones, called Turnis. At length he came to this island, named from him Britannia, dwelt there, and filled it with his own descendants, and it has been inhabited from that time to the present period.
Oh, aye. But doing that does not, by any stretch of the imagination, require calling yourself Roman, or submitting to Papal authority. Offa, Cenwulf, and Alfred all spoke of themselves in Roman terms, and surrounded themselves with Roman symbols, but they did not feel the need to call themselves the heirs of Ambrosius Aurelianus, or anything like that. Rex Anglorum was enough.
authoritas
1. Charlemagne is crowned Emperor of the Holy German (or Holy Frankish) Empire instead of using the Roman epithet. The implications here are pretty vast. (I know he was already King of the Franks, but the Pope could still embellish it a bit)
3. Barbarossa takes his armor off.
Yeah, but wasn't Luther all for noble rights and stuff?
I have very little doubt the combined weight of Barbarossa and Richard I would crush them.
Rex Anglorum was enough.
I sort of helped give Thlayli the first and third ideas via GTalk...Thoughts? Dachs? Strategos? I think your contributions to this conversation would be helpful.
Yeah, Luther wasn't that stupid. It'd be nice if he wasn't so bloody anti-Semitic, tho.das said:Nobles were crucial, unlike peasants. If Luther were to antagonise them too much they would've simply crushed him and nipped the Reformation in the bud in Germany.
It's a good thing you have that smiley there.das said:I have a lot of doubt, actually. Barbarossa probably wasn't all that tough if he died so easily.
I can't comment on this for various secret reasons. Thlayli will understand.LittleBoots said:That would be interesting to see (and to play). Why does Barbarossa have to die in the Nile? Also, are you envisioning a stable Christian Levant for the foreseeable future? How do you think this will eventually affect Turkic/Mongol invasions and then further down the line, the continuing existence of the Eastern Roman Empire. You might run in to either even more or far less problems with the Eastern Schismatics, given that either A) they aren't as threatened by the Moslems and so aren't as conciliatory towards the west or else, B) recognize that the West has them (1) surrounded and (2) stands as their only defense against the heathen hordes and so act in a more friendly manner.
Nadir Shah you mean? What about him?
You have mentioned an idea wherein he builds an Eastern Roman Empire instead of Ypsilantis or Capodistria or someone similarly non-visionary.I have already mentioned that he was initially supposed to be the French military advisor in the Ottoman Empire, but ended up putting down a revolt in Paris instead and thus beginning his involvement in politics. I'm not sure how much could he have hoped to accomplish in the Ottoman Empire, though; that is to say, in the way of empire-building.
You're damned right mixed reaction. Just found it and scanned it briefly - parts of it are a crime and some is unbelievably awesome. Why the hell did we go west? Why not wipe out the Arabs in the east?!?!?!?There was a pretty good, very long timeline about that somewhere (Changing the Times, maybe?), called the Unholy Roman Empire. Someone, look it up and show it to Dachs. It's likely to provoke an amusing mixed reaction.![]()
That would be interesting to see (and to play). Why does Barbarossa have to die in the Nile? Also, are you envisioning a stable Christian Levant for the foreseeable future? How do you think this will eventually affect Turkic/Mongol invasions and then further down the line, the continuing existence of the Eastern Roman Empire. You might run in to either even more or far less problems with the Eastern Schismatics, given that either A) they aren't as threatened by the Moslems and so aren't as conciliatory towards the west or else, B) recognize that the West has them (1) surrounded and (2) stands as their only defense against the heathen hordes and so act in a more friendly manner.
Thoughts? Dachs? Strategos? I think your contributions to this conversation would be helpful.