BasketCase
Username sez it all
The current system of private property is simply what we humans end up with when we CAN'T agree on how property should be allocated.
Well, I'm wandering away from my argument a bit talking about inferior and superior societies, so I should retain to the core point, which is the critique of private property.I agree about the last paragraph. I just replied to your quote above because it sounded a little as if you were saying that the level of coercion in our society exists in a vacuum. Surely everyone would agree that less coercion is always better than more, however, sometimes coercion is necessary for organization. It's not as if peoples' well-being depends solely on their freedom. Allocation of resources plays an important part here, too, and I don't buy the laissez-faire argument (and I think neither do you) that it follows automatically from their freedom.
So I think it first has to be shown how coercion can be removed without losing the general well-being the current conception of private property provides. Simply criticizing coercion with the implication that this can be maintained without it sounds a little like the perfect solution fallacy to me.
That's a bit of a bizarre conclusion to reach, given the sheer weight of violence which was required to convince the majority of the human race to accept private property in the first place. It seems to me that a compromise would involve rather more, well, compromise...?The current system of private property is simply what we humans end up with when we CAN'T agree on how property should be allocated.
Property is that which you are willing and able to use violence to control the use of.
you said pirating a CD doesn't deserve punishment (well, that aint what you said exactly), but what did you do to "earn" that music? Somebody else gave up part of their life to make it, are you not "enslaving" them after the fact if you and your neighbor "agree" to take it?
whether or not its enforceable, it sure aint coercion against me if I dont get to pirate the music you spent a lifetime creating
You don't want other people to repeat some information, you don't share it. Copying some music score is exactly the same as repeating any other piece of information. Expecting to be able to forbid its uncontrolled spread after you've shared it is delusional.
Also, what about all the people who voluntarily adhere to the private property principle, and would do so even if they had a choice.
By making new music, he has made harder for me to make my money through music, thus depriving me of food and shelter.
He still has the music, doesn't he? His ability to make money from it is in no sense diminished. Just because you have not volunteered to give him the money that he seems to believe he is owed doesn't suggest that you're committing an act of violence, any more than you not volunteering to pay me the ten dollars that I've decided you owe me for getting out of bed this morning means that I have suffered an act of violence. It would only be violence if he you had acted in such a fashion as to permit him no choice but to accept dependence on you- and in that case, it would simply be the realisation of a violence already implicit in your relationship.If a person makes music as a means of earning food and shelter, and you take that music so that he can no longer make money from it, then you have deprived him of food and shelter. How have you not committed an act of violence?
If a person makes music as a means of earning food and shelter, and you take that music so that he can no longer make money from it, then you have deprived him of food and shelter. How have you not committed an act of violence?
If you're going to use such an expansive definition of violence, you'll get nowhere. Because he has already done violence to me.
By making new music, he has made harder for me to make my money through music, thus depriving me of food and shelter.
He still has the music, doesn't he? His ability to make money from it is in no sense diminished. Just because you have not volunteered to give him the money that he seems to believe he is owed doesn't suggest that you're committing an act of violence, any more than you not volunteering to pay me the ten dollars that I've decided you owe me for getting out of bed this morning means that I have suffered an act of violence. It would only be violence if he you had acted in such a fashion as to permit him no choice but to accept dependence on you- and in that case, it would simply be the realisation of a violence already implicit in your relationship.
If a mob boss was getting "protection money" from me as a means of earning food and shelter, and I refuse to give him any more money, then I have deprived him of food and shelter. Have I not committed an act of violence?
How can you steal music? He still has it. I haven't deprived him of it. I may not have paid him for it, but I don't pay a lot of people for music. Am I committing violence against all of them?But you have stolen his music. And in doing so you have condemned him to death. Because he no longer has the ability to make money from that. You have violently appropriated his means of substance. His death will be the result of your actions.
What's this "pirate" thing? you mean copy? How on earth can you prevent someone who wishes to copy public information from doing so without using coercion?
How can you steal music? He still has it. I haven't deprived him of it. I may not have paid him for it, but I don't pay a lot of people for music. Am I committing violence against all of them?
Would it not be correct to say, however, that the reason he the musician needs copyright to sustain himself is because he lives within a world of private property? That his dependence upon his monopoly on the distribution of the music he produces is a product of his dependence on a system of commercial exchange, a system which is maintained a defended through, at the most fundamental level, the systematic use of violence. So is the violence which the musician suffers really to be attributed to me, or to those who have made him dependent on a system of market exchange?Copyright is a tool used to make creative work remunerative work. Taking away the tools needed for a musician to earn his daily bread is no different from taking away the tools of a farmer or a craftsman. You render them unable to work effectively enough to feed themselves.
If a person makes music as a means of earning food and shelter, and you take that music so that he can no longer make money from it, then you have deprived him of food and shelter. How have you not committed an act of violence?
He still has the music, doesn't he? His ability to make money from it is in no sense diminished. Just because you have not volunteered to give him the money that he seems to believe he is owed doesn't suggest that you're committing an act of violence, any more than you not volunteering to pay me the ten dollars that I've decided you owe me for getting out of bed this morning means that I have suffered an act of violence. It would only be violence if he you had acted in such a fashion as to permit him no choice but to accept dependence on you- and in that case, it would simply be the realisation of a violence already implicit in your relationship.