On a couple of threads I've experienced posters claiming people are fascists, Nazis, ect without explaining why these claims. One case in point was Patton, he was called a Nazi because he appointed ex Nazis as city officials when he liberated areas, why would he do that? Simple, he would rather have non Nazis but the alternative were the communists the Nazis had wiped out non Nazis, so he appointed Nazis and when a viable alternative became avail he appointed them. Makes sense to me.
Just now I posted a video by Niall Ferguson, a reply sez "this Niall Ferguson is a convinced neo-imperialist ... oh oh."
Hmmmm, decided to check his 'neo-imperialist creds' and found this bit of common sense:
04/25/2002
If you want to be poor, fight for independence
Freedom from empire was the ambition of every colonised country, but in a second extract from this new book the historian argues that independence does not necessarily lead to prosperity.
THOUGH WILLING TO USE military power to effect changes of government in rogue regimes and failed states, America has little appetite for nation building, a euphemism for taking over and running countries in the aftermath of regime changes. As far as Bush is concerned, the American presence in Bosnia, Kosovo, Afghanistan and Iraq is no more than a temporary expedient, paving the way back to self-government.
But is it right to think of national independence or self-determination as a universally viable model? Might it not be that for some countries some form of imperial governance, meaning a partial or complete suspension of their national sovereignty, would be better than full independence, not just for a few months or years but for one or more decades?
Since the end of the Second World War, a mixture of European exhaustion, non-European nationalism and American idealism has created the maxim that it is imperialism that causes poverty and wars and that self-determination will ultimately pave the way to prosperity and peace. But this has proved to be false. The coming of political independence has brought prosperity to only a small minority of former colonies. And although the former imperial powers no longer fight one another, decolonisation has in many cases been followed by recurrent conflict between newly independent states and, even more often, within them.
Nor has the disappointment ended there. Self-determination was supposed to go hand in hand with democracy. But decolonisation has often led not to democracy but, after the briefest of interludes, to indigenous dictatorships. Many of these dictatorships have been worse for the people living under them than the old colonial structures of government: more corrupt, more lawless, more violent. Indeed, it is precisely these characteristics that explain why standards of living have worsened in many sub-Saharan African countries since they gained their independence. Most of the former colonies of the Middle East are wealthier only because nature endowed some of them with underground deposits of oil, full exploitation of which came only after they had gained their independence. But with few exceptions their politics are little better than despotisms.
(Continued)
http://www.niallferguson.com/journa...if-you-want-to-be-poor-fight-for-independence
Just now I posted a video by Niall Ferguson, a reply sez "this Niall Ferguson is a convinced neo-imperialist ... oh oh."
Hmmmm, decided to check his 'neo-imperialist creds' and found this bit of common sense:
04/25/2002
If you want to be poor, fight for independence
Freedom from empire was the ambition of every colonised country, but in a second extract from this new book the historian argues that independence does not necessarily lead to prosperity.
THOUGH WILLING TO USE military power to effect changes of government in rogue regimes and failed states, America has little appetite for nation building, a euphemism for taking over and running countries in the aftermath of regime changes. As far as Bush is concerned, the American presence in Bosnia, Kosovo, Afghanistan and Iraq is no more than a temporary expedient, paving the way back to self-government.
But is it right to think of national independence or self-determination as a universally viable model? Might it not be that for some countries some form of imperial governance, meaning a partial or complete suspension of their national sovereignty, would be better than full independence, not just for a few months or years but for one or more decades?
Since the end of the Second World War, a mixture of European exhaustion, non-European nationalism and American idealism has created the maxim that it is imperialism that causes poverty and wars and that self-determination will ultimately pave the way to prosperity and peace. But this has proved to be false. The coming of political independence has brought prosperity to only a small minority of former colonies. And although the former imperial powers no longer fight one another, decolonisation has in many cases been followed by recurrent conflict between newly independent states and, even more often, within them.
Nor has the disappointment ended there. Self-determination was supposed to go hand in hand with democracy. But decolonisation has often led not to democracy but, after the briefest of interludes, to indigenous dictatorships. Many of these dictatorships have been worse for the people living under them than the old colonial structures of government: more corrupt, more lawless, more violent. Indeed, it is precisely these characteristics that explain why standards of living have worsened in many sub-Saharan African countries since they gained their independence. Most of the former colonies of the Middle East are wealthier only because nature endowed some of them with underground deposits of oil, full exploitation of which came only after they had gained their independence. But with few exceptions their politics are little better than despotisms.
(Continued)
http://www.niallferguson.com/journa...if-you-want-to-be-poor-fight-for-independence