Liberalism, Multiculturalism & Feminism

Defining multiculturalism as merely being about tolerance seems too broad a definition. If multiculturalism, liberalism, and feminism are all defined as tolerance then you've proved your point only by begging the question.

Multiculturalism is, at least in part, about tolerance for other cultures within a greater community. If you segregate then you've removed the culture from the greater community. Segregation is antithetical to multiculturalism.

Garvey believed that black people should get on a boat and leave America for Africa. I don't think that idea would carry water for most multicultural thinkers.

OK. So list some of the values and/or ideals that a multiculturalist must have or that are central to multiculturalism? You say my essential ideals are not the essential ideals or else not all of them. Name some other essential ideals or values.
 
I think my previous post indicated a clear value of multiculturalism in tolerance for other cultures within a community. Tolerance is easy enough to understand, but the other requirement needs diversity. A nation state with one culture is not multicultural.

Liberalism promotes the personal and political autonomy of the citizenry. This can occasionally run up against multiculturalism when people want a uni-cultural society. For example, I heard on the radio today that some Kurds in Syria expect Syria to breakdown and want a Kurdish nation from the ruins of a broken Syria. Popular governance by Kurds is a liberal goal (assuming that Kurds are presently disenfranchised), but a Kurdish ethnic state is not multicultural.


Wikipedia suggests that multiculturalism relates to personal autonomy to choose what culture one practices. I am wary of this element because it implies that parties can choose what culture they want to be in. This can be problematic as an increasing number of minority parties worry that their culture is being adopted by the majority. An example would be the belly-dancing story discussed on this board previously or white Americans adopting First Nation traditions so that the whites can access rights reserved for First Nation individuals.

What does your class talk about as the primary defining elements of multiculturalism?
 
In some ways, 'multiculturalism' is a poisoned term that is perhaps best left unused. As a concept, its origins are ancient, as it was a guiding principle for many historical polities in the past. And it didn't need a name, because it was the natural order of things: As people began to disperse - even those of same ethnic origins and within the same political entity - cultural differentiation began to form.

While the French revolution attempted to destroy regional French identities (i.e. Bretons), in the name of progress, multiculturalism only got its negative sound when it began to be used as a curse word by populists in the 1990s who declared themselves to be opposed to multiculturalism, associating multiculturalism with immigration, forgetting how the European nation-state came into be by repressing regional identities (i.e. Bretonese, Frisian, Scottish, Bavarian, etc.) and the degree of multiculturalism that has always existed among the indigenous populace in general.
 
In some ways, 'multiculturalism' is a poisoned term that is perhaps best left unused.

I agree, to a point.

The terms used by Gary have so many potential different uses that it is hard to talk about them without a clear basis. Should liberalism, used in this context, include redistributive tax structures that are commonly associated with liberal governments? Are we talking about first-wave, second-wave, third-wave, or another type of feminism?

It is not that these things cannot be discussed, but there is a necessity for people to define their terms to establish a basis of discussion.
 
Aelf, I must say that I have the impression that your eagerness to oppose me distracts you from what I am saying.
If it was "nothing but corruption and intellectual dishonesty", then I wouldn't say that it "has something to offer". Now would I?

I don't understand that post at all.
 
Should liberalism, used in this context, include redistributive tax structures that are commonly associated with liberal governments? Are we talking about first-wave, second-wave, third-wave, or another type of feminism?

Let's take liberalism as a general movement aimed at building individual rights, something both libertarians (classical liberals) and modern liberals consider to be their goal.

Feminism is generally about promoting women's interests and may include both full gender equality movements as well as more radical movements that... only pay lip-service to equality.
 
Why is culture considered a good thing?
 
I agree, to a point.

The terms used by Gary have so many potential different uses that it is hard to talk about them without a clear basis. Should liberalism, used in this context, include redistributive tax structures that are commonly associated with liberal governments? Are we talking about first-wave, second-wave, third-wave, or another type of feminism?

It is not that these things cannot be discussed, but there is a necessity for people to define their terms to establish a basis of discussion.

:hammer2::wallbash::crazyeye:
 

Moderator Action: This being an RD thread, please try to use actual words to express (and explain) frustrating moments. The post you quoted seems deserving of a well worded reply.
 
My apologies Birdjaguar. You are of course right. As an RD thread there should be rational discussion. However, I was tired yesterday and had a lot of pent up frustrations from work when I got home and had other things I was going to post at first but rather opted for a more civil response of simply displaying the fact that I was frustrated.

I think I have explained my terms no less than BvBPL has explained hers/his and have established a basis for discussion which has lasted FIVE pages. So I don't understand BvBPL's accusation that I have not done those things?
 
I think if you believe that certain types or definitions of liberalism, multiculturalism, and feminism are compatible or incompatible then you should say what your definition is. So if you're making the assertion that liberalism and multiculturalism are incompatible or compatible, you should tell us what definition of both you are operating under. The criticism might apply to other definitions too, but it might not, and you shouldn't be under any illusions that you've "proved" that the 3 are compatible or incompatible. You've merely demonstrated which definitions are compatible or incompatible.
 
Yep I believe thanks to me that as become pretty clear. Only trying to serve :mischief:
I don't understand that post at all.
Hm, how odd.
You inquire weather I think that the last 150 years of liberalism "consist of nothing but corruption and intellectual dishonesty".
However, I already stated that
I of course don't think that it had nothing to offer regardless. That just would make me an arrogant idiot.
That to me makes it crystal clear that I don't think that it "consists of nothing but corruption and intellectual dishonesty". Yet, that is what you ask. The only explanation for that I have and which fits your posting history is that you are more interested in attacking my position than in trying to understand me.
To make it a bit more clearer: I think that the fundamentals of liberalism are throughly corrupted and intellectually dishonest. But I see no reason why that should mean that there was no liberal thought of value. And not only do I not see a reason for that, it also seems pretty much impossible to me. So I wouldn't say that it is nothing but corruption and intellectual dishonesty. I would rather say that it is organized around corruption and intellectual dishonesty.
 
I think if you believe that certain types or definitions of liberalism, multiculturalism, and feminism are compatible or incompatible then you should say what your definition is. So if you're making the assertion that liberalism and multiculturalism are incompatible or compatible, you should tell us what definition of both you are operating under. The criticism might apply to other definitions too, but it might not, and you shouldn't be under any illusions that you've "proved" that the 3 are compatible or incompatible. You've merely demonstrated which definitions are compatible or incompatible.

I'm not sure what the "definition" of multiculturalism or feminism would be. I'm not so sure that anyone can "define" an abstract political tendency in the manner some people here are seeking. For example what is the "definition" of anarchism or communism? My definition of anarchism is perhaps simply more or less that an anarchist is against or else critical of power or authority which can often be used to oppress. Can we therefore not discuss anarchism in a meaningful way because we can't nail it down so easily to a particular set of positive doctrines such as what are practiced by a particular individual anarchist group?

I know what sorts of things feminism and multiculturalism are more or less fundamentally against. Feminism is fundamentally against oppression of women. Multiculturalism is against imperialism or oppression between cultures especially by a majority culture over a minority. Both were spawned from real life examples and situations of oppression and unfairness. Women have historically had fewer rights than men in many cases and minority cultures have historically usually been dominated or colonized by majorities.

My reason for defining these tendencies in a more general way is to attempt to find common ground between them instead of trying to divisively pit these movements against each other. I don't see much constructive purpose in the latter.

Unfortunately I have to get ready for work so I will write more when I get back.
 
Hm, how odd.
You inquire weather I think that the last 150 years of liberalism "consist of nothing but corruption and intellectual dishonesty".
However, I already stated that

That to me makes it crystal clear that I don't think that it "consists of nothing but corruption and intellectual dishonesty". Yet, that is what you ask. The only explanation for that I have and which fits your posting history is that you are more interested in attacking my position than in trying to understand me.
To make it a bit more clearer: I think that the fundamentals of liberalism are throughly corrupted and intellectually dishonest. But I see no reason why that should mean that there was no liberal thought of value. And not only do I not see a reason for that, it also seems pretty much impossible to me. So I wouldn't say that it is nothing but corruption and intellectual dishonesty. I would rather say that it is organized around corruption and intellectual dishonesty.

That last bit is what I don't understand. What is the functional difference between "consisting of nothing but corruption and intellectual dishonesty" and "being organized around corruption and intellectual dishonesty"?

I'm not even sure whence this corruption and intellectual dishonesty comes. I mean, if you're like one of those American libertarian/Constitution-fundie wierdos who think that any deviation from a semi-mythical original vision laid out by a certain founding group constitutes a "corruption", and that, since the logic the founders laid out is inviolable, any development that violates this logic is "intellectual dishonesty", I guess I could see where you're coming from. But I'm pretty certain that you'll deny this. I just hope that your explanation doesn't revolve around some idiosyncratic and unintelligible wordplay.
 
Wikipedia suggests that multiculturalism relates to personal autonomy to choose what culture one practices. I am wary of this element because it implies that parties can choose what culture they want to be in. This can be problematic as an increasing number of minority parties worry that their culture is being adopted by the majority. An example would be the belly-dancing story discussed on this board previously or white Americans adopting First Nation traditions so that the whites can access rights reserved for First Nation individuals.

People adopting cultures of their choice has been happening for quite some time now.
 
I'm not sure what the "definition" of multiculturalism or feminism would be. I'm not so sure that anyone can "define" an abstract political tendency in the manner some people here are seeking. For example what is the "definition" of anarchism or communism? My definition of anarchism is perhaps simply more or less that an anarchist is against or else critical of power or authority which can often be used to oppress. Can we therefore not discuss anarchism in a meaningful way because we can't nail it down so easily to a particular set of positive doctrines such as what are practiced by a particular individual anarchist group?

I know what sorts of things feminism and multiculturalism are more or less fundamentally against. Feminism is fundamentally against oppression of women. Multiculturalism is against imperialism or oppression between cultures especially by a majority culture over a minority. Both were spawned from real life examples and situations of oppression and unfairness. Women have historically had fewer rights than men in many cases and minority cultures have historically usually been dominated or colonized by majorities.

My reason for defining these tendencies in a more general way is to attempt to find common ground between them instead of trying to divisively pit these movements against each other. I don't see much constructive purpose in the latter.

Unfortunately I have to get ready for work so I will write more when I get back.

Well if we take liberalism as an example, there are multiple different types of liberalism, each with their own set of compatibilities. A classical liberal who believes that employers should be free to discriminate between men and women when making hiring decisions might have problems integrating feminism into their philosophy, if feminism is taken to mean that women and men should both have an equal right to work. However, if feminism is taken to mean that both genders should enjoy the same rights, then it is much easier for a negative rights-oriented classical liberal to accommodate this form of feminism into their philosophy. Similarly, a liberal who takes liberty to mean the freedom to fulfil their full potential as a human being would have a much easier time integrating feminism-of-the-first-kind into their philosophy. I don't see this as "pitting movements against each other", merely acknowledging that not all people who identify as liberal, multiculturalist or feminist believe the same thing. Not all strands of liberalism will be compatible with all strands of multiculturalism or feminism.
 
Wikipedia suggests that multiculturalism relates to personal autonomy to choose what culture one practices. I am wary of this element because it implies that parties can choose what culture they want to be in. This can be problematic as an increasing number of minority parties worry that their culture is being adopted by the majority. An example would be the belly-dancing story discussed on this board previously or white Americans adopting First Nation traditions so that the whites can access rights reserved for First Nation individuals.
The issue isn't adoption, I think, so much as appropriation. People from minority groups are generally not hostile to other people engage seriously with their culture, if nothing else because greater public interest in and sympathy for in minority culture helps their preservation. Gaelic speakers are generally quite enthusiastic to see people take up an interest in Gaelic, for example, because it helps the language survive. What people object to is when their culture or identity is appropriate to satisfy a romantic urge or material interest, with little concern for its original content. To take your example of Indian resentment against white "discovering" Indian heritage, it wasn't because they objected to people of mixed descent taking a serious interest in their Indian heritage, but because the whites in question had no such interest, only a desire for profit.

It's basically a question of whether culture and tradition is accorded its proper value, the difference between, e.g. a Westerner taking up the serious study of an Asian martial art, and some hack opening Kung Fu Joe's Discount Dojo.
 
Appropriation is a much more appropriate term for what I was trying to get at. Thank you.

I think I have explained my terms no less than BvBPL has explained hers/his and have established a basis for discussion which has lasted FIVE pages. So I don't understand BvBPL's accusation that I have not done those things?

My comment to Kaiserguard was intended to illustrate the general problems in discussing these issues rather being specific response to your statements. In the past I've mentioned the difficulties of discussing feminism on this board without a definition as to what feminism people are talking about given that the multiple waves and segments of feminist can have very different ideas. Discussing feminism without limning the discussion to specific aspects or calling out what facet of feminism is worth discussing is less than useful because "feminism," by itself, is too broad a term to facilitate meaningful discussion.

No doubt I will have cause to mention this particular bugbear of mine in the future as well.

I'm not sure what the "definition" of multiculturalism or feminism would be.

As the initiator of the discussion, particularly when you are putting forth a positive thesis as opposed to a request for information or the like, you are responsible for providing some basis of discussion which includes defining ambiguous terms.

Once a definition is proposed, people can debate the definition or debate the thesis as it applies to the definition, or both, but without the definition, without some sort of basis for the discussion, people are left to use their own internal definitions as they presently understand them. This is problematic because people responding to the thesis do not necessarily call out their definitions when responding. That is to say that the person declaring a thesis think a core concept of the thesis means "thus and such," but a reader things the core concept means "this and that" then the thesis writer should declare that the thesis means "thus and such" so that his reader knows that the definition of the concept is at issue. Without this, the reader may assume that the thesis author believes the concept to be "this and that."

This is particularly true of abstract concepts that are difficult to define. Authors do not receive a pass on defining a core concept of their theses simply because that concept is abstract or difficult to define. Indeed, the difficulty in defining these terms underscores the clear need to define those concepts.

For example, if I present a thesis that "video games are not art," then I am obliged to define what constitutes art. Obviously there are a myriad of possible definitions for that term, but it is incumbent upon the speaker to provide some sort of workable definition of the term to provide a basis of discussion.

Indeed, the definition of what is art was the key point Roger Ebert made in counterpoint to Kellee Santiago's statement that video games are art. Ebert later had to modify his premise to note that he meant video games cannot be great art but can be art because he believes that art and great art can be distinguished as two separate concepts.

To use a more on-point example, we could talk about equality for women. However, this necessitates defining what equality means. Say it means equal pay. What happens when a woman reenters the workplace after five years of childrearing; should she receive pay equal to a man of equal skill who has five more years work experience or should she receive less because she has less experience in the workplace? Either way achieves equality but they are different types of equality. If we give the woman equal pay then we have an end effect equality, but if she does not receive equal pay because she has less work experience, rather than because of her sex, then we have a separate equality in the form of non-discrimination. When someone starts talking about equality he or she will need to define what form of equality is being spoken about else the discussion will be impaired by the potential by a fundamental misunderstanding about what sort of equality is being discussed.
 
Merged with post above.
 
It's basically a question of whether culture and tradition is accorded its proper value, the difference between, e.g. a Westerner taking up the serious study of an Asian martial art, and some hack opening Kung Fu Joe's Discount Dojo.

Surely as a vague sort of communist that would be none.
 
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