plarq
Crazy forever
Talk about constructive criticism.
Weapon of criticism cannot replace the criticism of weapon!
Talk about constructive criticism.
before I personally took any sort of action I would eliminate any doubt about the intentions. I would go to the event. I would listen. I would ask. I would exchange opinions with anyone who was willing. I wouldn't walk in wearing body armor with guns blazing, having committed to violence against people without any first hand interaction with them.
Having already said otherwise, I spit out the words you put in my mouth. Thanks for your attentiveness.
@Tim
Already explained where? How could I falsely interpret your post when you didn't even make it?
Is anyone here doing that?and celebrating the speech of dicks.
Where do we draw the line? I find most advertising offensive. Our consumer culture risks the destruction of the very existence of human civilization. If you want to get offended over a drawing of your holydude boning his 9-year old wife, ok, go ahead & get offended but its a pretty ****ing lame, irrelevant thing to get offended about. So their holy book says "don't draw this dude", why should everyone have to play by their rules?You don't have any right to tell a Muslim they are wrong to get personally offended by cariacatures any mroe than you have a right to tell a black man getting called the N word is no biggie.
Well to be fair, most religious people don't consciously make a choice. When you're born into something & not believing is dangerous (as in some Muslim countries) your religion may as well be your skin color.being black is not a religion
Strife and hysteria over the brown menace.
Well to be fair, most religious people don't consciously make a choice. When you're born into something & not believing is dangerous (as in some Muslim countries) your religion may as well be your skin color.
Allow me to tone in to the discussion.
I don't want to reiterate what has been said so far, only that I am shocked by some people's willingness to blame innocent people for the violence that occured and for their own potential death, merely because they drew some cartoons. I don't even care if the cartoons were racist, or bigoted, or offensive to adherents of a certain religion. People almost got killed for drawing pictures. End of discussion. Whoever proposed that at least some fault lies with the cartoonists, or that they got what they asked for, should be thoroughly ashamed of himself.
But I'd like to go further.
As so often, I find that our words are getting in their own way. The labels we attach to certain groups or behaviours tend to obfuscate the discussion.
The label we apply to the ideology of Islam is "religion". No doubt, by every sensible definition of the word, Islam is a religion. However, by applying this label, we distinguish Islam from other ideologies. And not only that. Due to the importance that religion and worship of gods have played throughout pretty much our entire history, and the emotional attachment so many people have got and still get out of their religious beliefs, we place religions on pedestals, shield them from criticism and treat them with a degree of respect that no other ideology could hope to obtain.
Imagine for a moment that a new party appeared in the political sphere. On its agenda were things like:
1. There is only one true leader. This leader is infallible and everyone must follow and worship him.
2. Those who don't worship this leader shall not have any civil rights.
3. Women are worth less than men and may not act without the permission of their husbands.
4. Whoever mocks our leader shall be killed.
5. Whoever leaves our party shall be killed.
6. Jews are filth and must all be killed.
7. Homosexuals must be killed.
Such a party would constitute such an absurdity that most people would think it's a bad joke. If it did get some attention, it would be stamped to the ground and laughed out of the room by parties, media, and individuals from the entire political spectrum, even at the extreme fringe. In short, such an ideology would be completely unacceptable.
Yet this is precisely the ideology which we find at the core of Islam. But Islam isn't a party, it's a religion. Therefore it not only is accepted, but it demands respect. Not only from its followers, but from everyone. Does anyone else see a problem with that?
I happen to hold the opinion that bad ideas should be criticized, whether they spring from religion or not. The ideology of Islam clearly contains a huge amount of bad ideas. We must be able to criticize these ideas openly, vividly and mercilessly. We owe it to our fellow humans who suffer daily under the extreme cruelty and barbarism of the religious nonsense which is imposed upon them. We owe it most of all to Muslim women who live their lives in fear and subjection. If we can't criticize the ideology that holds them hostage and denies them basic rights in our secular Western societies, who else should do it?
For these reasons I believe that mocking and exposing this ideology is long overdue and an essential endeavour if our goal is to make the world a better place. Yet the fact that merely drawing Mohammed leads to such a backlash and a slandering of the people who dared to undertake this vile blasphemy, I can't say I'm hugely optimistic.
The irony is that by condemning the group that set up this cartoon contest you are agreeing with the two people and their underlying view about the event.
And then we're expected either to praise these bullies and bigots as heroes, or else be "thoroughly ashamed" of ourselves.
No, sorry... It probably escaped your attention that I didn't mention Muslims, let alone all Muslims in my post. It is the ideology I am criticizing.And views like that which cast a blindingly broad blanket over good and mean souls alike...
I was under the impression that Islamic explicitly dictates that Jews, like Christians and Zoroastrians, shouldn't be killed, because they're monotheists.Where does Islam demand that Jews must be killed?
Not so sure about Zoroastrians due to their non-Abrahamic background, but traditionally Jews and Christians were to be considered protected, effectively second class citizens. They pay a religious tax and then they would be protected so long as they stayed out of politics or the military.I was under the impression that Islamic explicitly dictates that Jews, like Christians and Zoroastrians, shouldn't be killed, because they're monotheists.
Ah right. I'm just insulting your cultural and social heritage, reducing it to the outlook of a group of violent extremists, it's not like watermelon generalizations are about people much less all people of a background.
I'm sure they'll get your nuance that's too slippery for Farm Boy to nail down.
Where does Islam demand that Jews must be killed?
Allah's Apostle said: "I have been ordered (by Allah) to fight against the people until they testify that none has the right to be worshipped but Allah and that Muhammad is Allah's Apostle, and offer the prayers perfectly and give the obligatory charity, so if they perform a that, then they save their lives an property from me except for Islamic laws and then their reckoning (accounts) will be done by Allah." Narrated by Ibn Umar, in Bukhari, Volume 1, Book 2, Number 24
Allah's Apostle said, "The Hour will not be established until you fight with the Jews, and the stone behind which a Jew will be hiding will say. "O Muslim! There is a Jew hiding behind me, so kill him." Narrated by Abu Huraira, in Bukhari, Volume 4, Book 52, Number 177
Apostasy in Islam (Arabic: ردة riddah or ارتداد irtidād') is commonly defined as the conscious abandonment of Islam by a Muslim in word or through deed.[1][2] It includes the act of converting to another religion (such as Christianity) by a person who was born in a Muslim family or who had previously accepted Islam.[3][4]
Apostasy in Islam includes in its scope not only former Muslims who have renounced Islam to join another religion or become non-religious, but Muslims who have questioned or denied any "fundamental tenet or creed" of Islam such as Sharia law, or who have mocked Allah, worshipped one or more idols, or knowingly believed in an interpretation of Sharia that is contrary to the consensus of ummah (Islamic community).[5][6] The term has also been used for people of religions that trace their origins to Islam, such as Bahá'ís in Iran, and Ahmadiyya Muslims in Pakistan and Indonesia.[7][8]
The definition of apostasy from Islam and its appropriate punishment are controversial, and they vary among Islamic scholars.[9] In Islam’s history, the vast majority of scholars have held that apostasy in Islam is a crime punishable with the death penalty, typically after a waiting period to allow the apostate time to repent and return to Islam.[10][11][12] Some contemporary Muslim scholars also hold the traditional view that the death penalty for apostasy is required by the two primary sources of Sharia - the Quran and the Hadiths - while others argue that the death penalty is an inappropriate punishment.[13][14] A majority considers apostasy in Islam to be some form of religious crime, although a small liberal minority does not[9][15][16] and some reject the use of the death penalty.[17][18][19]
Under current laws in Islamic countries, the actual punishment for the apostate (or murtadd مرتدranges from execution to prison term to no punishment.[20][21] Islamic nations with sharia courts use civil code to void the Muslim apostate’s marriage and deny child custody rights, as well as his or her inheritance rights for apostasy.[17][18][19] Twenty-three Muslim-majority countries, as of 2013, additionally covered apostasy in Islam through their criminal laws.[22]
According to critics, punishment for apostasy in Islam is a violation of universal human rights, and an issue of freedom of faith and conscience.[13][23]