I owe a few people in here an apology. Valka, Manfried, brennan, and some others I'm sure I missed; you got lumped in with some other people as the thread went paroxysmal, and it was unfair of me to include you in that.
So there are at least two senses of the word, and the descriptive sense denotes diversity. Hardly "two distinct things", as you put it
...
He just thinks these definitions, though common and widely accepted, are actually wrong, which is a valid claim.
That's a very, very generous reading of Cheezy's posts in this thread.
Nonetheless, it is a correct one.
There's been a rush in this thread, as there often is in related threads on this topic, to interpret my position as far more extreme and nonsensical than it is. This may admittedly be due in part to my abrasiveness on this issue (to be honest, as I'm sure you realize, it is one that I find far more offensive to reason than many other issues such as, for example, nationalism), but nonetheless, the point stands as it is made.
Just to clarify, let's reiterate:
While individual discrimination may be based upon race, I do not think that is rac
ism. It's discriminatory, yes, and hostile, yes, but the key aspect is that, while unpleasant and certainly potentially dangerous, its existence and manifestation in that social event does not reinforce, nor is it based at all upon, the structural/institutional disenfranchisement of the White race. In some circumstances it may be; South Africa, for example, has the potential to become that.* Because of this, it should not be treated as anywhere near "equal" to racial discrimination which does do those things. Racism is a concept which extends far beyond the individual actions and opinions of people**, and ultimately, in capitalist society, one which is rooted in the power structures which are centered around property accumulation and possession. Because of this, it is important to perceive individual interactions in the context of larger, social dynamics, and not as isolated incidents of "one race member performing an action wrt to the race membership of another person" and leaving it at that.
*Although I think even in SA or in Zimbabwe, where the white minority are the descendants of settlers and formerly ruled in a racist society (in other words, former Apartheids) that the concept of "racism" is open to interpretation, and that discriminatory or race-based actions should not be interpreted in the same fashion as racist parallels in the USA, where white cops beat down Black men or laws discriminate against Blacks or other POCs.
**Structural/institutional racism, such as I have cited previously in this thread, extends beyond simple interactions to include laws, customs, language, and policies which either purposefully or incidentally reinforce the power and opportunity divides between races and communities, which can include everything from red-lining (a purposeful practice directed against POC communities) to performance-based college enrollment (an incidental one, since POC are disadvantaged from the start in relation to white applicants, due to the generally sub-par nature of schools in POC communities; something which is itself a form of incidental structural racism, because schools are funded through local taxation, which causes affluent districts to have increasingly better schools while poorer districts circle the drain and perpetuate the problem) as opposed to Affirmative Action. It is rooted in the base of society but reproduced in its superstructure; this is why simply policing individual interactions cannot solve the problem any more than a taxation scheme can solve the problem of wealth distribution.