Oooh, you guys have so nicely planted your foot in it!
This kind of historical bickering is precisely why defining Europe with reference to past history is a crap idea. European history, there's too damn much of it, everyone has a version of their own, and they're all at cross puposes with each other.
So, Winner can come up with a Grand Version of the point of European history which serves his purposes. Fine. It looks pretty consistent. Too bad it's an arbitrary delineation of things, like all history. Others can do that too, according to some other paramentes. Which means anyone who tries it needs to be aware that he will be attempting to ram his version down the throat of some other nation or group of nations. The EU catch-phrase of "United in deversity" is there for a reason.
And attempst at fiddling with a superhistorical definition has already occurred. The French (oooh, the French again!) tried to include an
official European history in one of the treaties. And would you believe it, it read almost exactly like a French history! It started with Charlemagne...
At that point the Danes, who can be quite witty, put out their own "official" version of "European history", this time beginning with "Gorm the Old", legendary iron-age king of Denmark.
In this thread alone, if in a joking fashion, we have established that the Swedes and the French are "traitors" for historically consorting with the infidel Turk. And it's extendable. It might as well include most the protestant nation. So then the British, the Scandinavians, the north Germans, the Dutch (dunno' abiut the Belgians, maybe not) are out as well.
And what do you know, we end up with a kind of "European history", at least the one we supposedly should count above all the other options, which pretty much divvys the place up along then lines of the entire mess cause by the dismembering of Charlemagnes inheritence! We can call the remaining in-crowd "the Habsburg Group" or somesuch.
And I do realise that the conflict with the Ottoman empire is still accorded present day relevance in a certain part of Europe. I'm just saying that if I would latch on to my historical Swedish roots in a similar fashion, I should be all about riding into battle alongside my honourable Turkish allies to kill all of you darn heretics!
Which would be totally daft.
And what about the division between Christian west and Muslim east? That would seem natural and necessary right? Except of course that there's this set of circumstances which fascinate intellectual historians.
For all the religious conflict, Europe and the Middle East from the inception has a perfect historical record of seeing eye to eye in the basic philosophical world view. The religious issues are just foam on the surface by comparison to the legacy of the ancient Greeks and Romans, with a large chunk taken from the old Hebrews thrown in for good measure.
By that standard the Christian and Muslim world form a historical unity. By such a count the border appears with sub-Saharan Africa, India and China (and even then it's blurred). The actual divider between Europe and the Middle East then is recent, and has to do with the rise of a secular scientific world view in the last three or four centuries.
I'm not saying it's a less arbitrary choice of putting an historical cleavage point as to what might go into European vs. non-European, but it's not a more arbitrary choice than to draw it between Christian and Muslim either.
Becuase, face it, history is much too open-ended to provide a definition which is not in the end arbitrary. The meaning of history is the one we provide, here and now.
History is not a reason for defining who's in and who's out here. It's an excuse.