[RD] Abortion, once again

I'm wracking my brain trying to think of something in sports that's only a foul if it was deliberate
Taking this as a challenge:

Kicked ball in netball and basketball.

Rugby league and rugby union have some penalties for deliberately performing acts which ordinarily only result in a scrum, such as knock ons.

Cricket obstructing the field.

Australian Football has deliberate out of bounds and deliberate rushed behind free kicks.

Soccer hand ball.

Tennis intentional hindrance.
 
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Hypothetically, say someone acts to uphold traditions that they believe have value, that give them comfort, and the action produces a sexist outcome.

I think it's accurate to say the value gained from upholding tradition outweighed the negative sexist outcome in the mind of the actor. That doesn't lend me to thinking sexism was their primary motivation
Why do these traditions provide those who uphold the traditions with comfort? Do they find sexism comfortable?

I think its naive to think that everyone believes that sexism or oppressing women is a negative outcome. There are clearly many people who do believe that sexism is good and are happy to vocalise their beliefs.

If someone acted to uphold a tradition that adversely impacted a minority group, I'd be pretty comfortable calling that racist outright.
But what if the racist tradition provides those who uphold it comfort? Do you see the contradiction here?

The comfort of those who society favours (men, whites, ect) should not be prioritised at the expense of marginalised groups (women, people of colour ect), tradition or no. This is part of the reason the right to abortion is paramount.
 
There's a YouTube series that I watch. The presenter made a comment that applies to a lot of politics.

"The Navy never lets doing the right thing stand in the way of tradition." Traditions have no value unless they are the right thing to do.
 
with awareness of the mod request not to derail the thread, I can't resist a reply. Kinda gone on despite my briefly absent reply anyway, it seems. I am game for a thread spin off. It'll likely be me VS all, sporting, but I've nothing of any real consequence that I'm willing to do for now.
I don't want to get into a religious derail either, but my view is that people use that to justify racism too. A lot of people use things to justify various bad things, which doesn't necessarily / always reflect fault on the thing they're using
Ultimately, whether the behavior is justified is determined by social consensus. The pro choice consensus here is weak, relative to elsewhere, obviously. It can and has been effectively challenged by its opponents.
This assumption that "traditionalists" see sexist outcomes as negative is false.
That's true, and someone could reasonably figure that if it's true of the traditionalist position on most issues, it's probably true here.

But I can't square it. Although some take glee at damaging the other side on this issue, it's not the primary motivator. Religious thinking pours through at greater volume here specifically. It draws in a mass of supporters who happily support equal pay, equal rights, but oppose abortion in particular. Some delight at harm, yeah. To most though, I think it's secondary to what they believe is a sacred protection of human life.
A prominent recent example of "traditionalists" openly embracing and calling for sexist outcomes was Harrison Butker's commencement speech where he stated that the true calling of women is to become homemakers. This and other similar statements he made were widely defended by other conservatives.
I've heard of his speech. Haven't listened to it. Probably won't. I don't like videos.

I think we may agree that there are two different conflicting value systems in America drifting further apart. It seems the disagreement to me is primarily over to what extent longing to damage is a motivator on abortion specifically.
Personally when a man comes to loom over my table to tell me I ought to be correctively raped so I’ll learn my place, stop being a lesbian, and marry a man, it doesn’t much matter to me whether he’s telling me this because of a sincerely held secular belief that women “evolved” to be subservient to men or a sincerely held religious belief that god created us to do so.
I extend my heartfelt sympathies if this isn't a rhetorical situation. I'm responding as if it is, but it's not wholly clear to me.

I think you mischaracterize the observable behavior of most religiously inspired abortion opponents. To advocate for protection of a sacred life under threat, is different than issuing a condemnation of someone's orientation.

The former contains more moral force than the latter if youre sympathetic to the notion that the unborn are sacred fully human lives entitled to rights. I can see that, even if I don't find anti-abortion arguments compelling.

To clarify my personal position on abortion, which I've yet to actually do, I don't recall any memories of my time in the womb. If I think, therefore I am, and I can't recall any memories of that time, I don't think I was, so to speak. I don't think the capacity to be is there for anyone, either. To my knowledge, we cannot past the mirror test until some months after our departures from the womb.
Why would they think that about this sin, but not all the other legal ones? This is what makes it dangerous, if they are willing to make religious laws for this what else will they?
To the first question, a sacred life under threat is of more urgency, because it would be a sin that causes the direct end of an innocent child of God. The stakes are higher. Pulls more in, generates more interest.

To the second, they will be willing to make laws that enshrine their values anywhere the social consensus does not sufficiently oppose their power grab. Naturally, they don't see their values as dangerous, but positive, and wholesome.
But the right in politics isn't concerned with fairness
There isn't a universal conception of fairness.
One of the keys to the "sexism is not sexist" thing that @Lexicus mentioned is a fixation on motive. That's how people who want to be sexist (or racist or homophobic, or whatever) feel they can get themselves off the hook and not be held responsible for their behavior. If a behavior has a sexist outcome, it's sexist.
If we are calling anything with a sexist outcome sexist, it will lead to interesting situations.

I know a meek, timid young woman who adores babies absolutely and believes they're a gift from God. Supports banning abortion. If I tell her that as she supports a position with a sexist outcome, she is a sexist motivated by hatred of women, I'm going to received baffled stares and look crazy. It isn't that women can't be misogynist. They can. I'm gonna look nuts claiming a woman almost pathologically incapable of schadenfreude is motivated by hate, rather than genuine heartfelt conviction.

I am also aware, admittedly second hand, of a study that claims married men are happier than unmarried men, but unmarried women are happier than married women. Let us presume the study accurately reflects reality, for the sake of argument. Should I believe, given the disproportionate outcome, that those who seek marriage are sexist, and hook them to this behavior?
I'm wracking my brain trying to think of something in sports that's only a foul if it was deliberate
Intentional grounding
Why do these traditions provide those who uphold the traditions with comfort? Do they find sexism comfortable?
Some do. Others find refuge from the storm of life in the trusted religion they believe informs them of life's purposes.
 
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It draws in a mass of supporters who happily support equal pay, equal rights, but oppose abortion in particular.

I straight up don't believe in this

It seems the disagreement to me is primarily over to what extent longing to damage is a motivator on abortion specifically.

There's no "longing to harm" here, these people don't believe that subjugation harms women generally speaking. They believe that women benefit by going along with what they believe is the fundamental order of the universe. Again going back to the Butker speech, which is worth quoting at some length here:

For the ladies present today, congratulations on an amazing accomplishment. You should be proud of all that you have achieved to this point in your young lives. I want to speak directly to you briefly because I think it is you, the women, who have had the most diabolical lies told to you. How many of you are sitting here now about to cross this stage and are thinking about all the promotions and titles you are going to get in your career? Some of you may go on to lead successful careers in the world, but I would venture to guess that the majority of you are most excited about your marriage and the children you will bring into this world.

I can tell you that my beautiful wife, Isabelle, would be the first to say that her life truly started when she began living her vocation as a wife and as a mother. I'm on the stage today and able to be the man I am because I have a wife who leans into her vocation. I'm beyond blessed with the many talents God has given me, but it cannot be overstated that all of my success is made possible because a girl I met in band class back in middle school would convert to the faith, become my wife, and embrace one of the most important titles of all: homemaker.

The subjugation of women here is not framed as harming women at all, it is framed as beneficial to women, explicitly.
 
If we are calling anything with a sexist outcome sexist, it will lead to interesting situations.

I know a meek, timid young woman who adores babies absolutely and believes they're a gift from God. Supports banning abortion. If I tell her that as she supports a position with a sexist outcome, she is a sexist motivated by hatred of women, I'm going to received baffled stares and look crazy. It isn't that women can't be misogynist. They can. I'm gonna look nuts claiming a woman almost pathologically incapable of schadenfreude is motivated by hate, rather than genuine heartfelt conviction.
Well, first, you're still putting great emphasis on motivation. Supporting a position with a sexist outcome doesn't require having a personal hatred of women. Second, I would remind her that we live in a country that values freedom of religion. When we're talking about laws and public policy - that is, if we're going to say that the government should force people into something, or prevent people from something - we have to be able to articulate a reason other than "babies are gifts from God." We don't all believe in the same God, and we don't all agree what God wants of us, and the US Constitution says the government is not to be the arbiter of that. Making laws based only on religious convictions, even if they're genuine and heartfelt, is a theocracy, like Iran.
 
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Religious thinking pours through at greater volume here specifically. It draws in a mass of supporters who happily support equal pay, equal rights, but oppose abortion in particular.

Anyone who opposes abortion cannot also claim to support equal rights.
 
Supporting a position with a sexist outcome doesn't require having a personal hatred of women.
No, but this is often the presumption, and part of my goal here is to show the complexity of the thing. An easy black and white dynamic doesn't fit, but we are prone to crafting those narratives within our echo chambers.
Second, I would remind her that we live in a country that values freedom of religion. When we're talking about laws and public policy - that is, if we're going to say that the government should force people into something, or prevent people from something - we have to be able to articulate a reason other than "babies are gifts from God."
This is an argument I'm willing to make. In fact, it is an argument I make routinely. But: the claim is that supporting sexist outcomes is sexism, and if I really believe that, I would have to necessarily say so or my personal integrity would be diminished. This I won't do, because it just doesn't fit in many instances.
I straight up don't believe in this
Whereas I don't have another choice but to. I once spoke with a woman in an open relationship, bisexual, who supported a total abortion ban. She'd left the religion behind, but the cultural inheritance was still strong enough to give her a position entirely out of sync with the rest of her views.

At the time, I didn't think it was remarkable, because it's part of a pattern. I've met lifelong atheists who arrive at the conclusion that abortion is deeply immoral for reason X or Y, and support bans too, though less commonly.

It just isn't so black and white outside the echo chambers.
There's no "longing to harm" here, these people don't believe that subjugation harms women generally speaking. They believe that women benefit by going along with what they believe is the fundamental order of the universe. Again going back to the Butker speech, which is worth quoting at some length here:
You are correct that many religious people do believe that it is a fundamental order of things that women find homemaking innately fulfilling, though. It's easy to see why Butkers speech became a lightning rod. Many conservatives will agree there. I think his wife probably does believe her life only became meaningful when she became mother.

But his movement and likeminded believers have a long history of attempting to enshrine this belief within the social contract through relentless moralism and legislative coercion, so when he uses phrases like diabolical lies, amongst other phrases, he is effectively confirming that in the minds of those wary that he's probably willing to go there, answer they'll have none of that.

But this just isn't the sum whole of the anti-abortion movement.
 
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But: the claim is that supporting sexist outcomes is sexism, and if I really believe that, I would have to necessarily say so or my personal integrity would be diminished. This I won't do, because it just doesn't fit in many instances.
Just to try to clarify a little, 'cause I'm not sure how well I made my point: Sexism (and other similar things, like racism & homophobia) aren't just beliefs, they can also be behaviors. And the two don't have to overlap. Just as a person who isn't sexist in their heart or mind could be sexist in their behavior, the reverse could be true too; someone who believes women shouldn't have an abortion under any circumstances, and would never support any woman making that decision, could still be pro-choice (e.g. maybe someone who has a conservative libertarian view of limited, secular government).

An example of racist behavior not necessarily being married to consciously-racist beliefs or intentions was the 2004 study that found potential employers were less likely to call job applicants for an interview if their resume had a name on it that 'sounded Black' (in the American context). The study was repeated just a couple of years ago, by a different group of researchers, and the results were essentially unchanged. One of the features of the first study was that many or most (maybe all?) of the companies tested had "affirmative" hiring policies. (I'm not sure if that was true for the more recent experiment.) The existence of a formally "race neutral" hiring policy could of course be superficial, and a hiring manager who was genuinely racist would probably just ignore it, but I think it's fair to assume that many of the companies who enacted such a policy were trying, and were at least aware of the risk of being unintentionally discriminatory in their hiring practices... and they still fell into those hiring patterns.

Another example of 'sexism in practice, but not in feeling or belief' was a test run on a conductor of one of the world-class symphonies (with his consent and participation). Someone observed that he was hiring only men to play certain instruments. He bristled at the accusation that he was favoring male musicians, insisting that he chose the best musician for each place in the orchestra, and if that happened to be men all the time, then so be it. They ran a blind test, which he agreed to. He auditioned musicians behind a curtain. The musicians even removed their shoes before walking across the stage, and were instructed not to wear any cologne or perfume, and they weren't to speak, only play. Under the conditions of the blind audition, he could not discern any difference between men and women playing the instruments, and his choices of who the best musicians were came up pretty evenly split, and with no regard for what instrument they were playing. His hiring practices were demonstrably discriminatory, and his insistence that he was not considering gender made him blind to it.

The 2 studies on hiring practices, vis-a-vis the names of the applicants, are below. The results of the recent follow-up experiment were just published in April of this year. I'll see if I can find the thing about the orchestra director not hiring women. I think I read about it in one of Malcolm Gladwell's books.
Spoiler :

https://www.npr.org/2024/04/11/1243713272/resume-bias-study-white-names-black-names
 
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Everyone in the comments is fawning over it and saying it's a brilliant comeback, I think it's the stupidest thing I've seen today
 
Whats the difference between deliberate ideological sexism, and accidental sexism you won't compromise or negotiate on because women don't rank high enough in your considerations?
That's right. If I step on a person's foot and then refuse to move my foot when they say "hey", does it really matter whether I did it intentionally in the first place? It's a distinction without a difference. I'm being a [tool] either way (and, more to the point, I'm still standing on their foot! the grievance and/or injury is ongoing, regardless of the original intent).
 
That makes no sense. Why would they care about the woman who cheated with her husband or the child she's bearing?
I'm assuming because the position on abortion itself should be consistent - even if the rest of our current tangent on consistency with other moral positions is put aside for the moment.
 
That makes no sense. Why would they care about the woman who cheated with her husband or the child she's bearing?

Because that's pretty typical human psychology in committed romantic relationships? Actually also a key plank of patriarchal ideology; it's not my husband's fault he cheated, it's the harlot who tempted him
 
That makes no sense. Why would they care about the woman who cheated with her husband or the child she's bearing?
You need to assume the human in question is used to viewing other humans' worth only through the lens of self.

Then a lot a lot is going to make sense.
 
That makes no sense. Why would they care about the woman who cheated with her husband or the child she's bearing?
The wife might care that she and her husband would now be liable to pay child support to this woman, unless the woman gets abortion. The wife (presuming she intends to stay married to the husband) is also going to have to spend the rest of her life dealing with and interacting with the woman who is the mother of her husband's child, and the child who is now the sibling of any children the wife might have with the husband.

In other words, if the woman gets an abortion, the wife can potentially be rid of the woman forever and never have to interact with her (without having to divorce her husband), whereas if the woman has the baby, the woman will be part of the wife's life, including her finances, forever.

So the challenge, the poster is issuing, is whether, faced with that, the wife would maintain her pro-life stance and encourage the woman to go through with the pregnancy with the husband's baby, or if the wife would change her position, and instead approve/accept/encourage the woman getting an abortion, because the pregnancy is affecting the wife personally. The point the poster is making, is that its easy to be against abortion, until you yourself are faced with an unwanted pregnancy and/or a pregnancy that potentially negatively impacts you personally.

EDIT: See @Farm Boy 's above point... the core point of the challenge is whether people who look at the abortion issue through the lens of self-interest would remain pro-life, or if the pro-life stance is only tenable when it is being imposed on others with little-or-no consequence to themselves.
 
Whats the difference between deliberate ideological sexism, and accidental sexism you won't compromise or negotiate on because women don't rank high enough in your considerations?
That's right. If I step on a person's foot and then refuse to move my foot when they say "hey", does it really matter whether I did it intentionally in the first place? It's a distinction without a difference. I'm being a [tool] either way (and, more to the point, I'm still standing on their foot! the grievance and/or injury is ongoing, regardless of the original intent).
If somebody genuinely believes the unborn to be as human as a self-aware adult, with equivalent rights, they must weigh their right to life. It's a heavy consideration. It is totally consistent with common human morality to give more weight to the right to life than the right of another to pursue happiness. Lesser of two evils situation.

I suppose I don't think your example quite fits, Egon. It's pretty clear to me how a person can reasonably conclude that they're saying "Hey, stop!" to someone about to step on the head of a totally vulnerable person. Essentially, there is cause enough in their mind to act.
 
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