Besides, I think there's a pretty long list of things that are more of a 'key issue' facing mankind.
Yeah the title is an attention whore
Great
On what you wrote after that: I must agree with others that it is hard to see what your actual point is and but I doubt that it will be productive for the point of the thread to wholly engage in it, so I'll try to take a new direction.
You seemed to be concerned with the relation of science and the divine. Well I think the relation is pretty clear. The divine and science are not contradictory in principle (which you seemed to ask). I.e. assuming that there is a God does not need to hold back any kind of scientific understanding, as long as one does not use such a believe to formulate hypothesizes in fields science can give use better answers and by better I mean objectively more likely answers. I.e. we can't say why time exists in the first place. So claiming that God created time is absolutely fine and not unscientific in itself. Claiming one
knows God created time is though, because
how would one know?
The common ground I see between atheists and believers is the probability of the explanation of God by objective measures. So do you believe God is a likely explanation for existence in general, the existence of energy including its causes as demonstrated by science? I would assume so. So if yes, why do you do that?
Keep in mind that "likely" means that God as a source of all those phenomenas has better grounds to stand on than other potential explanations. Others would be (to randomly name two): There is no reason, it just happens to be so. Or: Everything we experience is only a simulation of some alien race and the "real" universe is entirely different.
There is a grave difference between "no way to know" and "no way...to have a shot at what is like how a potential god is."
Simple laws of probability says that I have a shot at it.
Yes, but I said a
likely shot. Naturally "likely" is based on what we can observe.
I.e. I see a chair and based on previous experiences it is likely that there really is a chair. If I don't see a chair based on previous experiences it is not likely that there is one.
Likewise, the question shouldn't be if there is a god. But if it is likely that there is a god. And by likely I mean God is not just one of infinite possible explanations for say the existence of certain forms of energy, but we have observable grounds on which to assume that God is a likely explanation - more likely than others - because it has certain observable things going for it other explanations don't.
But of course, assuming God is not particular likely as an explanation, one can still choose to follow one's feeling and have faith anyway. And that is something I would not take any issue with, as long as one accepted the objective probability of it.
@peter grimes
As my post already says in at least some areas - you are absolutely correct.