Nobody has suggested you don't love your son. Of course kids have questions.I am an actively rearing father. It is my obligation and responsibility to teach my son right from wrong. What actions are optional, what actions are obligatory, and what actions are unacceptable. I am also responsible, whether I want to be or not, for his indoctrination. Critical thinking skills develop over time. He didn't start with them developed and they aren't fully in place by the time kids start asking questions. He wants and needs to know why to act and not. He wants to know why his mom acts certain ways. He wants to know why his friends act certain ways. He wants to know why I act certain ways. He needs to know why he's being punished when he's punished, and he needs to know it's not arbitrary. ...
If what you're asking is whether or not I'll love him regardless of his choices, I'd be taken aback.
I'm not sure how to interpret this - are you saying that is what you told your son, instead of an age-appropriate version of the water cycle?If what you're warning me about is not teaching my son things like it rains because God has to pee, I'd be taken aback.
"I don't know" is an honest answer, if you really don't know. There is nothing shameful about "I don't know" unless you're saying it falsely or out of apathy. An honest "I don't know" is better than a lie to make the questioner think you know the answer.If what you're telling me to do is answer my son's big questions all with, "I don't know" or "Catholics think this, Hindus think this, Muslims think this, Agnostics think this..." No, that won't do. He wants to know what I think. Then he wants to know why I think it. I'm Dad. I'll tell him. If I don't, he'll get it from somewhere else. TV. The internet.
Define "alternative sources of doctrine." Nobody is suggesting that you should teach your son to accept the word of a Hollywood celebrity over people who actually know what they're talking about. But you come across as saying that only you tell the truth and only you are fit to speak to your child and impart new knowledge if he asks questions, and that it's shameful to allow anyone else to tell him anything.He's going to get my doctrines until he's old enough to possess the developmental skills that will result in his accepting or rejecting them whether or not I want him to. He'll get enough indoctrination from his teachers, his peers, Hollywood, the music industry as is. I am not going to paint these alternative sources of doctrine and inculturation as equally worthy of respect and emulation, they're not. By calling me to de-emphasise my own, not only is there the implication that mine is damaged, there is a call that a different is so superior that the only moral thing I can do is to teach somebody else's. I refuse the shame.
Taken aback, as in shocked? Insulted?No, I don't tell my son rain is a mystical blessing of urine. If you suspect I might, I am taken aback.
It is still a blessing. God in his grace has given us much to be thankful for. Like dedicated teachers.
But you come across as saying that only you tell the truth and only you are fit to speak to your child and impart new knowledge if he asks questions, and that it's shameful to allow anyone else to tell him anything.
Are you saying you already knew how I feel about having such attitudes dished out at me? I'm looking for clarification here.I think the only word I want to quibble with in that post is "Now." But I haven't figured out how to dance to that tune gracefully enough, so I'll leave it implied, if that's alright.
Uh-huh.It's weird because he doesn't come across that way to me, or, I would suspect, most other people at all.
And you speak for most other people?
It's implied.No, which is why I said "I would suspect."
Eh? "Objective" describes something that is true independent of belief.subjective morality = what you believe
objective morality = what everyone believes
Eh? "Objective" describes something that is true independent of belief.
I mean it's true in the sense that, if we agree that unnecessary suffering is morally bad, then it doesn't make sense to punish a woman for being raped even if some Islamic goat-lovers think otherwise. Their actions simply don't lead to the desired outcome, so by our metrics their behavior is morally wrong and should be condemned.Moral universalism is the position in meta-ethics that some moral values, or moral system, can be applied universally to everyone — or at least everyone in similar circumstances. It is also known as universal morality, moderate moral realism or minimal moral realism, and is a form of ethical objectivism.
Moral universalism holds that moral values apply to individuals regardless of their personal opinion, or the majority opinion of their culture. Other characteristics such as religion, race or gender are also excluded from moral judgements.
Well, sure. But "objective" describes something that is true independent of belief, not something that is widely or even universally believed. That's just the definition of the word.And morality involves beliefs
I mean it's true in the sense that, if we agree that unnecessary suffering is morally bad, then it doesn't make sense to punish a woman for being raped even if some Islamic goat-lovers think otherwise. Their actions simply don't lead to the desired outcome, so by our metrics their behavior is morally wrong and should be condemned.
But to even define a desired outcome we still have to make the value judgement that "unnecessary suffering is morally bad". That's not objective morality, that's just subjective morality applied objectively.
Well, sure. But "objective" describes something that is true independent of belief, not something that is widely or even universally believed. That's just the definition of the word.