Ok, that's a fair point. But still ... doesn't it figure that an event of this magnitude would be expected to appear in more written sources than just the Bible?
Not necessarily. We know of the existence of entire kingdoms through nothing but coins and broken buildings. Having
any textual source would be heaven to some scholars.
And you have to realize, you know, assuming that Jesus was in fact resurrected, he's still just one dude in an out of the way corner of the Roman Empire who didn't even hang around all that long afterward. The Bible itself alludes to similar prophet types, contemporaries of Jesus, whose names - let alone their stories - are totally lost to history. (Of course, those men weren't the Son of God. Or the Son of Man, as it were.) There are mentions of a figure possibly corresponding to Jesus in some semi-contemporary sources (Josephus being the most notable one), but it seems as though the consensus there is that that's either a later interpolation or not a particularly reliable account
independent from the Bible on the grounds that Josephus seems to have learned about this guy from, uh, Christians. Doesn't really make him a corroborating independent authority.
But this is ground Plotinus has already trod a bazillion times over in a bazillion threads. Point is, an event's supposed import (or indeed, its apparently miraculousness) does not mean there will be multiple corroborating accounts about it. That the documentation for the life of Jesus is roughly the same as that for the Battle of Salamis is perfectly plausible.
Ziggy Stardust said:
Surely there are other such events written in other documents in that time which boggle the mind. So maybe the way to go about this would be to ask if those who do take the bible testimony seriously, whether they also would take other kinds of similar absurd testimonies as fact. And if not, why not?
Indeed! I in fact posed a similar question in a very similar thread (then again, I think most of these religion threads are similar) and the general consensus amongst lolatheist types seemed to be 'if it seems miraculous, I want moar evidence than just the Bible if I'm going to believe it'. Going back to the Salamis-Jesus thing: the existence of Jesus would presumably not be disputed, but his divinity and miracles would be; the existence of the Battle of Salamis would presumably not be disputed, but the role of the gods in the fighting as described by Herodotos would be.
How much evidence, of course, was an open question, as was the quality of same. It's a personal thing, anyway. There's no set standard of evidence for this sort of thing. "IF you want to claim to have enacted a miracle, you MUST have X number of independent corroborating accounts in your favor, all of Y quality..." ain't in the journals.