Well there are two answers I can give to this one. The first answer is one that I must be careful how I word because I don't want to violate forum rules. Also please note that I am speaking for myself and other people have their own take. I'm not trying to force anyone to agree with me. I'm just reflecting what I believe.
So your first answer would be "f-word, NO!"? (or similar)
Let me just say that I know who the true God is and if "proof" of the FSM was produced I would probably reject it. My God says there are no other gods except Him.
See, here's the problem. I majored in anthropology, both physical and cultural, in college. I've studied plenty of religions, and here's my take: No religion is more or less valid than any other, be it monotheistic, pantheistic, or something that can be classified as a belief but can't be neatly pigeonholed. If a religion works for whatever culture is being studied, if it fulfills their spiritual and cultural needs (as what I term "the social glue that holds that society together"), then how can an outsider come along and say, "Your religion is false, your gods aren't real, only MY religion is true, only MY gods are real"?
You might be tempted to say this is what I'm doing as an atheist. But atheism isn't a religion. It's a lack of belief in any god/spirit. My anger isn't at people who believe. It's at people who try to force others to believe, and/or pass laws favoring their beliefs (ie. abortion laws, assisted dying laws, mandatory school prayer laws, shoehorning their beliefs into public school curricula, etc.). Even the various "12-step" programs have come under scrutiny over the part about a "higher power". Atheists don't believe in a "higher power" and there has been at least one challenge over this under the freedom of religion clause in the Charter of Rights and Freedoms. Being sentenced by a judge to take part in AA meetings when you don't believe in a higher power is forcing the participant to subscribe to something of a religious/spiritual nature they simply do not believe in and therefore can't complete that part of the program and will therefore fail. Freedom
of religion must also include freedom
from religion.
Now the second answer I would give if I didn't believe what I believe is yes. Most likely I would worship the FSM if proof was produced because it would seem like he would supply me with endless spaghetti!! But first I would need to understand if the FSM was a loving monster god or one who would pour hot burning spaghetti on me so that he could laugh at my pain.
I have to admit that I have no idea what Pastafarianism is about other than spaghetti and colanders. But enough people have lobbied for it to be declared a valid religion that their argument was accepted in at least one jurisdiction I heard about.
Ditto Jedi, btw. Someone I knew in the SCA once angered StatsCan over the federal census, because he listed his religion as "Jedi." He was visited by enumerators, he got more notices, and they kept telling him that this was not on the official list of choices and wouldn't even be accepted as "other" because he was just giving a joke answer instead of a real one. He stuck to his answer and refused to change it. Eventually they quit harassing him.
This is a great answer and is kind of related to the second answer I gave above. It took me a while way back in my teens but after thinking about it carefully I knew that the God I worship is all about true love. I know that I am free to accept or not. A true loving god would not create beings and have them pre-programmed to love him. Otherwise that god would be nothing but a monster. The real and just god has to be the one that allows you to accept him or not. A real and just god would want all to be with him of their own free will but understands and allows everyone the right to say no.
It must be nice to never have anyone tell you that unless you change your beliefs, you'll go to hell. I've been told that on my doorstep, in conversation (once the other person found out I'm not religious), and at a bus stop at the college when another student found out that my major was anthropology and my minor was physical and cultural geography. Apparently, studying things like human evolution, the agricultural revolution, various religions of the Native North Americans, and the geologic time clock means I will go to hell because those things are "sinful." I can just imagine how many more decibels she'd have added to her rant if I'd mentioned having studied astronomy and stellar evolution since I was a child.
Someone in the SCA, who was my friend for many years, gave her very emphatic view when I told her I'm atheist: "NO. You're PAGAN." She herself was very religious, and attended church services several times a week. When we'd first met at an SCA meeting and were introduced, her first words to me were not "Hi, nice to meet you" but rather "What church do you go to?"
My answer of "I don't go to church" was met by a look of profound, unhappy confusion and she said, "Well, that's okay... I guess."
I reminded myself that I was in someone else's home and therefore minded my manners and did not snap at her that I don't need anyone's permission to not attend church. So the initial meeting didn't go well. We did eventually become friends, and then good friends. She's the person who taught me how to play Civ II. She also enjoyed playing D&D (and never had the cleric's issue of choosing a god because she preferred to play thieves).
So this many years' friendship is why I was absolutely floored. By that time we had progressed to the point of being able to talk about all sorts of personal and family stuff, and her own grandchildren were encouraged to call me "Auntie Freydis" (Freydis is my SCA name, and I answer to that to this day as there are people who have never known me by any other name). I wouldn't have thought she would have such a wall in her mind over my worldview and its lack of religious belief. I tried to explain that atheism and paganism are entirely different things, but she refused to listen. So to maintain the friendship, we had to agree that discussion of religion was off the table (until things eventually did go south and she snarked that she was "better" than me because of her religious beliefs; that's not something I forget, nor is it something I forgive).
The decision is entirely up to the individual and it is the individual who determines what their final destination will be. God doesn't send anyone to suffer eternal torment. He lets each person decided for themselves where they would like to spend eternity.
I believe that in eternity there are two places. One good and one bad. All cultures/religion (at least that I am aware of) teach that there is evil and good. What some of them don't teach is where a person will end up in the afterlife is either going to be a good place or an evil place. That decision is based on where the individual chooses to go.
That may be what you believe, but it doesn't match what many others believe who profess to worship the same god you do. An objectively real deity would mean all the followers would believe the same message, wouldn't they?
sure, my only quibble is that some players call this "atheist", but my impression is that the in-game character normally wouldn't deny the existence of the thing he's meeting. though yeah, it really comes down to the roleplay/what's in character there and decided by the players ultimately.
Atheism and pantheism are not remotely the same thing. Pantheists (some refer to them as pagans) worship
something, even if it's not a person or named being. They may have religious rituals to do with nature - plants, the Moon, etc. I participated in a Wiccan ritual once, out of curiosity, when an SCA acquaintance died. It was a simple, dignified ceremony of remembrance, in which people took turns saying, "I remember _______" and then saying something about what or why you remember that person. We did it by candlelight after dark, at the observation post in the wildlife sanctuary where I worked at the time, as it was a quiet, natural setting.
It was a nice way to say goodbye to someone, rather than the gaudy, often insincere and overblown trappings of conventional funerals, but it wasn't enough to prompt me to look into the entirety of that belief system. I'd already had the experience of being mistaken for someone of that faith at a convention simply because of the costume I was wearing (long black dress, with a magpie feather as one of my accessories; my dad found it in the back yard and gave it to me). They were so sure I was Wiccan, when the truth is that I based my costume on a Larry Elmore Dragonlance painting (though I was considerably more covered up than most of Elmore's female mages are).
I guess another way to look at this particular aspect of the issue for those not into D&D would be the Xena: Warrior Princess and Hercules: The Legendary Journeys TV series (Xena is a spinoff of Hercules). The main characters regularly met and interacted with various gods (Hercules himself is the son of Zeus, has no love for Hera because she killed his wife, and is the half-brother of the rest of the Olympian gods). There were some they liked, some they hated, and some they had a "frenemy" relationship with. Ares at times looked on Xena as someone he wanted to mentor and sometimes as someone he wanted as a wife and mother of his children.
So did any of these characters worship the Greek gods? None of the main characters did. Gabrielle and Aphrodite had a "favorite girlfriend except for Xena" vibe that translated to friendship, not worship. The villagers tended to worship the gods, though, leaving offerings at the temples and taking part in rituals.
at least for me, if i somehow met a deity irl it would definitely change my outlook and present a lot of new questions about how reality works. my current model wrt religions/deities is similar to why i don't expect to see goblins or elves on this earth. observing these things would definitely throw a wrench in the model!
But how would you know, beyond doubt, that you were meeting a deity?
I played around with this in a fanfiction a long time ago, in a bizarre combination of
Sliders/
Xena: Warrior Princess, that takes place in 20th century San Francisco. The Sliders slide into a world in which Alexander the Great didn't die young, but conquered his way all across the Asian continent and managed to find his way to North America. He set up a Greek empire there that lasted until (at least) the 20th century when the characters of the
Sliders TV show got there by accident.
I justify the inclusion of traditional versions of the Xena characters simply because the showrunners of that program played fast and loose with history anyway and they could turn up at any point during a several-millennia span of time and space. What prompted this fanfic was a line in a Sliders episode directed to either Quinn or the Professor, saying, "If we ever slide into a place where they only speak Greek, you'd be right at home."
So I created a world they could slide into where everyone speaks Greek. And yes, the two shows' characters meet up. The Professor is unimpressed when Ares (god of war) turns up, and proceeds to give him a lecture on how the Greek gods never existed (I borrowed from the notes in my classical history course as to the possible real historical events that prompted the creation of the myths).
Ares listens for maybe a minute, rolls his eyes in annoyance, and turns the Professor into a frog (he'd earlier made a promise to Xena that he wouldn't just egregiously kill people who posed no threat to him; unlike most people, Xena is someone he respects enough to at least try to keep a promise). The Professor can become human again if he will acknowledge that he's wrong. But will Maximilian Arturo go through with it?
Eventually, since the characters have another world to slide to when the timer runs down. But it won't be easy. Or maybe he'll be stuck as a frog for awhile until they meet another version of Ares. I don't know since I never finished the story. A lot of my ambitious story ideas take a very long time to finish since I do research and of course I've had time to lose my original draft.
i suppose you could have any basis for being atheist, but i think it's typical to get when using models that require empirical evidence of some kind for believing things. it's more accurate to say atheism arises from a model of reality/belief system, rather than being one itself. it is a *consistent* conclusion (among many others) from a system that uses empirical evidence.
My reason for saying it's not a "belief system" is because there are no set parameters for being atheist other than not being a believer. There are no atheist places of worship (what would be the point of having a building where people gather to not worship anything?), no atheist rituals, no atheist prayers, no atheist holy books, and so on.