This is hilarious, all those paragraphs about malthus adjactects & their psychological profile.
others will not agree with my perspective here:
i drew a line between
being a racist and
acting within racist structures, even doing racist actions. some people think it's the same, but i don't think it's useful to discuss personal essence like this, unless we're talking like, confederates or whatever.
amadeus brought up motivation for action, so i was clarifying that one can promote actively hurtful things while keeping an abstract sense of morality. which i think is important here since from what i can tell, you feel kind of defensive about this, maybe a bit called out.
the distinction is between people, their actions, and structures of power. all inform each other, naturally, but that's not the point. you can be part of a racist power structure and promote its thinking. your actions can be incidentally racist. you may unwittingly participate in all of this and think in accordance to the structures but not do it out of malice.
if you,
you now, cumulatively believe in more procreation for some and less procreation for others, and you don't realize the structural problem with this, this is your ticket out. this means your motivations can stay good. sure, you're not a racist. you can sleep well.
my
actual qualms are more... whether an individual is a racist or not
doesn't really matter. i tend to make this distinction between the abstract and the concrete. the more important question is how people and systems affect the world concretely. i think it's bad, structurally, that people worry about too little sperm in europe, while worrying about too much sperm in africa.
so let's say someone doesn't like the idea of african overpopulation. i would then point out that it's reinforcing some pretty awful power structures over human rights to parenthood, for example. i would further note that this enforcement goes mostly against a demographic both historically oppressed by whites and mostly black, and also reinforcing structural population controls that also have a history behind it. they would be participating in a structure that's bad.
someone would then say, but they're not a racist. they have their own reasons for doing this. good reasons, even. i mean, okay then. i believe them. but it removes nothing from the concrete reality, that something would hurt a lot of black people.
personal
abstract absolution from racism is possible in my eyes. but it's a question of identity and categoricalism, and i don't really find it that relevant in the
concrete.
so, again. no; i'm not calling anyone a racist. i'm calling the structures racist, and plead for people to reflect on their participation in them.
And what's w people demanding that I choose between environmental problems and ball problems (also damage to a species)?
Do people discuss anymore?
what do you want to discuss? i'm not trying to be snide, i'm trying to figure out what exactly you wanted with the op, if you feel discussion about population growth is outside the scope of balls.
i didn't even want to talk malthus, really. i looked at the thread and didn't really find anything particularly interesting to talk about. it's sad for parents, sure. it's not bad for economies, as there's plenty of people willing to come and work. at a greater scope, the solutions to these issues (environmental) are entwined with the nature of the international poor, including their population growth. but maybe that's out of scope of what you wanted to talk about? - anyways, then there were amadeus' post that i felt i could add substance to. and then you were a bit upset about that, i think, and i responded.
regardless, like, i want to add to danjuno's quip here. the thread title is lowkey glorious, i love it.
