amadeus
Bishop of Bio-Dome
The point is that what it's about doesn't matter, what matters are the effects. Racial quotas against whites and Asians are just as bad as discrimination against blacks. Past injustices aren't fixed by imposing new injustices on innocent people.But it's not really about replacing white jobs with black jobs, it's about breaking down discrimination in hiring practices, which in large part persists to this day.
No, I said that it's application in this case is virtually impossible.Libertarianism is a moral theory, or at least a theory of social justice. It attempts to give us a full appreciation of the demands justice imposes.You have said that we should not apply this theory consistently.
luiz addressed some of the problems with this already, but there's another important part that's been overlooked: who owned what slaves? If slave A came from plantation A and you can show the historical relationship, then slave A's descendants would be entitled to whatever portion from plantation A's descendants.You seem to be attempting to take position 1. Unfortunately, this position is largely false. As I alluded to, if it were just to give the rightful property of slaves to those they would want it given, we can make a damn good stab at this. We can say with confidence who they would counter-factually like to give it to; their descendants. We can identify these people. In America, this is especially easy; the descendants of slaves are black.
Now, an additional problem is that the slave owners now have hundreds of descendants, as do the slaves themselves. Let's say slave owner A in 1865 had 20 slaves. Today, those 20 slaves have 500 descendants and the owners have 50 descendants. One slave descendant finds one owner's descendant. To what amount is the slave descendant entitled? Because there are 50 descendants, the lone found descendants shouldn't be liable for 100% of the reparations. Thus, the slave descendant is entitled to 2% (1/50) of whatever the total would be, right?
Wrong! There are 499 other wronged descendants out there, so the one that found the descended owner is entitled to .2% (1/500) of the 2% of the reparations. At this point, is it even worth pursuing? I think the slave descendants would find much better use of their time working in a regular job than trying to track down descendants of slave owners. This is not withstanding all of the problems about entitlements as far as descendants from mixed slave/non-slave relationships, etc. go.
In the libertarian theory of justice, in order to be eligible for restitution, you need to be able to show proof that a wrong has been done by a particular party. Being a black person in America and claiming that all non-blacks have done wrong doesn't cut it.