Is it not astonishing that while Ptolemaios Philopator was alive and did not need such assistance, these two kings were ready with offers of aid, but that as soon as he was dead, leaving his heir a mere child, whose kingdom they were bound by the ties of nature to have defended, they then egged each other on to adopt the policy of partitioning the boy's kingdom between themselves, and getting rid entirely of the heir; and that too without putting forward any decent pretext to cover their iniquity, but acting so shamelessly, and so like beasts of prey, that one can only compare their habits to those ascribed to fishes, among which, though they may be of the same species, the destruction of the smaller is the food and sustenance of the larger. This treaty of theirs shows, as though in a mirror, the impiety to heaven and cruelty to man of these two kings, as well as their unbounded ambition. However, if a man were disposed to find fault with Tyche for her administration of human affairs, he might fairly become reconciled to her in this case; for she brought upon those monarchs the punishment they so well deserved, and by the signal example she made of them taught posterity a lesson in righteousness. For while they were engaged in acts of treachery against each other, and in dismembering the child's kingdom in their own interests, she alerted the Romans to their deeds, and the very measures which they had lawlessly designed against another, she justly and properly carried out against them.
For both of them, being promptly beaten in the field, were not only prevented from gratifying their desire for the dominions of another, but were themselves made tributary and forced to obey orders from Rome. Finally, within a very short time Tyche restored the kingdom of Ptolemaios to prosperity; while as to the dynasties and successors of these two monarchs, she either utterly abolished and destroyed them, or involved them in misfortunes which were little short of that...