Except you can't deny you were born with the body of a man. Finding factual statements "hateful" is just nonsensical.
Sure, I can readily admit as a transwoman, I was born with male genitals. That doesn't make sex changes unnatural. Hell, if I was really desperate enough, and technological advances towards genital reconstruction never happened, I could always just take a sharp rock and cut my dick and balls off. If I did it before puberty, I wouldn't even develop most male tertiary features, and I would probably more resemble a very masculine woman with mutilated genitals than anything else.*
The fact we can have the technology though, makes that above hypothetical irrelevant. We can make genital reconstruction that's indistinguishable from "natural" vaginas to the layperson. I could live my entire post-op life without my partner finding out if I'm good enough at scrubbing my internet history, especially since I'm a lesbian and thus the fertility issue isn't an issue for me.
One claim does not beget the other.
You can resent that I can't be attracted to someone who isn't born with the body of a woman, but judging it is no different than a judging lesbian for being attracted to women. Be cautious here, it can pretty easily backfire.
I'm confused by this claim. Are you saying there's no difference between me judging you for being repulsed to trans people and judging a lesbian for being attracted to a woman? I want to be clear what you mean by this before I continue this train of thought.
Everytime you equate "not wanting to date a trans" with "considering trans lesser people". That's broken logic at best, strawmanning at worst, and the problem is that it underlies the entirety of all your arguments.
One, that's not a strawman. Strawmanning is a deliberate misrepresentation of someone else's argument, which I am still waiting for a direct, specific example of. Two, nobody has yet to present a counterclaim to what I just said beyond a general "you're wrong". You're content with just saying I'm wrong without actually saying
why I'm wrong. I have asked so many times for
anyone to provide an example of why someone wouldn't be physically attracted to a transperson that doesn't involve transphobia, which no one can even provide a claim! How can I argue if there's no argument to argue against? I'm just arguing with myself.
Otherwise, I don't believe you've actually presented any argument in that section so
You're right, I didn't. All I did was to ask how I was strawmanning you, which you have yet to provide a concrete example. Sorry for actually trying to be polite?
You mention it but you completely avoid the whole point, so it's just as if you completely ignored it.
The point is : despite my sister (or mother) being a woman like any other woman, I still discriminate VERY STRONGLY against her, and I still consider her ABSOLUTELY NOT dating material, to the point of disgust (and honestly, even far more disgust than even the idea of having sex with a man). Yet you don't mind it, you don't call it "sisterphobia" and blame me for being a bigot against my family, and you don't consider it's a sign I see her as a "lesser human being".
Yet when I apply the exact same kind of discrimination to transperson, you lose your crap and start seeing "phobia" everywhere. So what ?
Don't hide behind the "biologically, blabla", I specifically pointed I would also find the idea of banging a long-lost sister that I saw for the first time absolutely repulsive.
You actually wouldn't be able to tell she was your long-lost sister without taking a genetic test, or being shown the birth certificate, etc. So yes, the biological stuff still very well applies. If you don't like that answer, I'm sorry, but the best understanding of human sexuality fundamentally disagrees with your position. Your long-lost biological sister wouldn't register as a sister, while your adopted sister would. And if you're still disgusted by that, then it's a learned trait stemming from the social taboo of inbreeding, and not anything biological.
That being said, let's assume all of that is true. So what? You'd still likely see her a sister in the social understanding, and thus you'd have platonic love towards her. You'd wouldn't want to bang her, but you're also not going around telling her that she deserves it when people don't want to be with her, and that she's an unnatural abomination. It's not even the same ballpark of a situation.
*I'd probably also die of blood loss or an infection if I actually did that, but there are cases of some Byzantine eneuchs going through that extreme of genital mutilation and surviving. There is also the case of a person in Gregory of Tour's
History of the Franks where someone who was at least castrated as a small youth actually did end up living as a woman and that being considered acceptable enough by Frankish society, for an even better example.
which question was that?...I must have missed it or not seen the connection
OK, I can summarize my points from here. Sorry about the mixup, hope this helps.
So, my argument is basically, I'm making the connection that people who would discriminate on a partner solely for being trans is showing latent transphobia, and that this would effect not just the realm of dating, but any sort of human interaction involving a trans person (Now that I mention it, I actually did a research project on here with that exact premise, and I did get evidence pointing a connection of this relationship). I asked Commodore, and then repeated the question to Manfred, and told you to look at both of those responses since I didn't feel like repeating it a third time but I probably should have in hindsight and I apologize, to please provide an example of someone not being physically attracted to trans people (in general, not a specific transperson) that isn't rooted in transphobia. The point of this excersize is to demonstrate through socratic irony that there is actually none, but since no one is even engaging in that thought, I'm thinking its already demonstrating itself. From there, I can better show how the transphobia is there, and can exist in other facets of life
The main weakness of your argument is that you don't have a way to prove that the intersectionality you're talking about even exists, let alone that it actually has the effect you think it has. You go at it as if that were an established fact, but it's just an assumption that you make based on questionable ground.
Well, again, the immediate evidence I have for this connection is the project I did here a few weeks ago, where I did find a weak but still existing relationship between willingness to date trans people and support of trans public policy. And the fact it was only a weak relationship can be explained by the small sample size.