In 1983, five years after Mead had died, Derek Freeman published Margaret Mead and Samoa: The Making and Unmaking of an Anthropological Myth, in which he challenged all of Mead's major findings. In 1988, he participated in the filming of Margaret Mead in Samoa, directed by Frank Heimans, which claims to document one of Mead's original informants, now an elderly woman, swearing that the information she and her friend provided Mead when they were teenagers was false.[citation needed]
"She must have taken it seriously," one of the girls would say of Mead on videotape years later, "but I was only joking. As you know, Samoan girls are terrific liars when it comes to joking. But Margaret accepted our trumped up stories as though they were true." If challenged by Mead, the girls would not have hesitated to tell the truth, but Mead never questioned their stories. The girls, now mature women, swore on the Bible to the truth of what they told Freeman and his colleagues.
Another account of Mead which Freeman attacked particularly was her claim that Samoan girls could and do lie about their status of virginity by the use of chicken blood.[5] Freeman pointed out that virginity of the bride is so crucial to the status of Samoan man that they have specific ritual in which the bride's hymen is manually ruptured in public, by the groom himself or by the chief, making use of chicken blood impossible. On this ground, Freeman argued that Mead must have based her account on (false) hearsay from non-Samoan sources.[6]
The argument hinged on the place of the taupou system in Samoan society. According to Mead, the taupou system is one of institutionalized virginity for young women of high rank, and it is exclusive to women of high rank. According to Freeman, all Samoan women emulated the taupou system, and Mead's informants denied having engaged in casual sex as young women and claimed that they had lied to Mead.[7]
After an initial flurry of discussion, most anthropologists decided to claim that Freeman systematically misrepresented Mead's views on the relationship between nature and nurture, as well as the data on Samoan culture. According to Freeman's colleague Robin Fox, Freeman "seemed to have a special place in hell reserved for Margaret Mead, for reasons not at all clear at that time.
http://en.wikipedia.org/wiki/Coming_of_Age_in_Samoa#Margaret_Mead_and_Samoa