If abortion is wrong, why is it justifiable in the case of rape?

There isn't one "pro-choice" position - it's a diverse movement, much like the pro-life position is diverse, too. There are people who genuinely believe that abortions should be elective until birth, but as said before, those people aren't the ones who supported banning intact dilation and extraction.

It's well-known (Or so I thought) that when people discuss positions they tend to talk about the dominant ideology within that position, not the fringe minorities.

The reason why he wants to restrict it is because he believes that before 24 weeks, the fetus has no mind and no personhood. After that, he is uncertain and as a result believes that the state interest to regulate abortion, and specifically to limit abortions to medical necessity/health/etc, begins to outweigh the mother's rights to bodily autonomy/privacy.

Why he wants to restrict abortion after the 23rd week or so of pregnancy is irrelevant to the discussion at hand. What's relevant is that, at some point in time, he wants to restrict a woman's ability to obtain an abortion. Therefore, he doesn't believe that the decision to abort should be "between a woman and her doctor" (For if he did, then he would have to say that a woman who wants an abortion her eighth month of pregnancy who has a doctor willing to perform it for her should be allowed to have an abortion), but rather it should be "between a woman and her doctor for so long as the government-- Or more specifically, he-- says it's okay to have one". The latter is the same stance that PL'ers more-or-less adopt. That is, most don't want to ban abortion outright, but rather limit it to those instances in which it's needed. The only difference, therefore, between the PC and PL stances is that PC'ers place the line at which abortions should be restricted to those of need six or so months after the line at which PL'ers argue that abortions should be restricted to those of need (Viability vs. conception).

If abortions were made illegal except in the case of rape, incest, health concerns and severe fetal defects, I'd be PC then, too, because then one's "choice" would be within the boundaries I want it to be in. You see, when you deny people the ability to exercise the choice want, or say that their choice is restricted to the instances you want it to be restricted to, then you're not really all about choice, but rather "pro-what-you're-okay-with" ;).

...And, for the record, you simply can't presuppose that the fetus isn't a person. That's bad form. Really bad form.

The fact that one wants there to be a period of elective abortion at all (<24 weeks) is enough to merit the label "pro-choice".

Arguing that a woman who is raped be allowed to have an abortion instantly makes you PC?

...and you probably shouldn't be arguing strawman positions of a political talk point anyway.

I didn't know I was.
 
For argument's sake, let's ignore abortions out of medical necessity, as I'm pretty sure that few people would deny a woman the ability to have an abortion if it's going to negatively impact her health to carry the pregnancy to term. What I want to focus on are abortions performed out of pure want.
Sure! But since we agree on this, we must realise that the necessary legislation is going to effectively allow it to be a decision between the woman & her doctor.
Let me ask you a question: Let's assume you're a government official of some sort and a pregnant woman walks into your office. She says to you, "I'm eight months pregnant but I don't want to be pregnant anymore. I've already talked to my doctor and he's willing to perform an abortion on me. Would you allow me to have one?" What do you say to her?
At 30 weeks, I'm agnostic regarding the mental state of a fetus, but I become increasingly distressed. I'm not comfortable with elective abortions at this stage. I cannot think of a way of restricting them without ruins a woman's right to medical privacy or without risking women's lives.

If you're asking if I would authorise, I guess not (though it shouldn't be up to me). If the doctor is saying she doesn't need an abortion, then she doesn't need one.
Wait... But why should 'your ethics' matter in a woman's "private medical decisions"? Do you see where I'm going with this? I would hope so.
I think I do. I guess my answer is that I can think that my ethical opinion shouldn't be official policy (despite my ethical opinion being correct). I don't think parents should be raising their children to believe that Genesis is true, either, but I don't think it's my right to enact policies to stop them. I just wish they wouldn't.

Well, I don't know much about Canada, but if it's anything like the U.S., then the overwhelming majority of abortions aren't medically necessary. They're purely elective procedures, which is why most people find the issue to be rather distasteful.

Of course, you could be solely talking about late-term abortions here, but then you'd be ignoring what I was trying to get at with my question, which was to deal with issues of a woman merely wanting an abortion because it conveniences her do to so, rather than her needing an abortion for some medical reason.
Yeah, they're mostly elective. But they're all first or second trimester. I know some people are bothered by it, but most really aren't. It's hard to express how much less vocal the prolife & prochoice movements are here (and, I've heard, in the UK). We just seem to have a compromise that bothers some people, but not enough to really make it an issue. In the end, having six months to choose seems to be quite enough for most people. It's really a pretty long time.
It's well-known (Or so I thought) that when people discuss positions they tend to talk about the dominant ideology within that position, not the fringe minorities.
I think that the idea of "early abortions okay, later abortions less okay" is actually the majority position of the PC crowd. In the US, the debate is more extreme.
Why he wants to restrict abortion after the 23rd week or so of pregnancy is irrelevant to the discussion at hand. What's relevant is that, at some point in time, he wants to restrict a woman's ability to obtain an abortion. Therefore, he doesn't believe that the decision to abort should be "between a woman and her doctor" (For if he did, then he would have to say that a woman who wants an abortion her eighth month of pregnancy who has a doctor willing to perform it for her should be allowed to have an abortion), but rather it should be "between a woman and her doctor for so long as the government-- Or more specifically, he-- says it's okay to have one".
I don't know how else to say it. Sure, I wouldn't authorise one in certain circumstances. I'd rather set up a system where I (and the government) has no say. The regulations I'm happy with are "If a woman wants one before 24 weeks, then okay. If she can convince her doctor she needs one after 24 weeks, then okay"
The latter is the same stance that PL'ers more-or-less adopt. That is, most don't want to ban abortion outright, but rather limit it to those instances in which it's needed. The only difference, therefore, between the PC and PL stances is that PC'ers place the line at which abortions should be restricted to those of need six or so months after the line at which PL'ers argue that abortions should be restricted to those of need (Viability vs. conception).

If abortions were made illegal except in the case of rape, incest, health concerns and severe fetal defects, I'd be PC then, too, because then one's "choice" would be within the boundaries I want it to be in. You see, when you deny people the ability to exercise the choice want, or say that their choice is restricted to the instances you want it to be restricted to, then you're not really all about choice, but rather "pro-what-you're-okay-with" ;).
If you make them illegal except in your exceptions, then what happens?
Does she have to prove a rape?
Does she have to prove incest?
Does she have to prove health concerns to more than just one doctor? If so, what about the risks involved in timely necessity?
...And, for the record, you simply can't presuppose that the fetus isn't a person. That's bad form. Really bad form.

I didn't. It took me years & years of study to get to the educational level where I am completely confident in the position I hold (including confidence that I am agnostic in some areas).
 
Can you, essentially, be enslaved by someone else?

The alternative is letting someone be killed by someone else. And besides, your comparison is totally off. A mother is not really very burdened for the whole nine months. It is only at the very end of her pregnancy that the baby becomes harder to carry. Indeed, some women have given birth without realizing that they were pregnant. Not exactly the same thing as forcing someone to labor in your fields.
Now, of course, childbirth can be painful. But now we have epidurals, so even that
does not to be a horrible experience for a woman.

The problem here is not the baby. Nor is the baby enslaving its mother. The rapist is responsible for the shame, the "enslavement" and every ill. It is he who should be punished - not the little one. Out of curiosity, do you support killing the rapist, if it would make the woman's life easier?
 
This is terrible of me, but every time I see this thread title, I think of the Barbara Mandrell song and want it to read If abortion is wrong, I don't wanna be right.

:lol:

I'm ashamed to admit I have had a similar thought. If Abortion is wrong, why does it feel so right? :blush:

(Brain Adams?)

It's because of the title, and now you guys have me doing it too. Damnit.

The "I don't wanna be right" is better cause right-wing. Whoa...
 
The alternative is letting someone be killed by someone else.
Yes, I know. It's a moral dilemma. It's not like there's a clear answer: there are conflicting rights & conflicting interests.

Out of curiosity, do you support killing the rapist, if it would make the woman's life easier?

If the rapist was holding her against her will, and it was the only way to free her? Yes. She's allowed to kill him. In our society, you're allowed to kill to prevent your enslavement, if it's the least-violent way of freeing yourself.

I think that you're downgrading the effort required of a woman to go through a pregnancy. We're talking about a drain on her resources, potential disfigurement, and then a risk to her life. To say "oh poo, it's not that bad" is to disregard the intensity of the experience.
 
I was looking for a justification when the foetus' right to life was more important than a deprived right of the mother. To say her rights are more important (though, I agree with that stance) ignores the premise of the OP.

I don't think you correctly read what Bei was saying. Anyway, try my post.
 
Yes, I know. It's a moral dilemma. It's not like there's a clear answer: there are conflicting rights & conflicting interests.
I respectfully disagree. The fact that conflict exists does not mean that the answer
is not clear. I think it's rather clear that killing someone is infinitely worse. If not, we
could argue that it was more moral to kill slaves than to let them remain in slavery.
But I still hold that carrying a baby is not the same as slavery, as pregnant women
can still do nearly everything they wish to do.

If the rapist was holding her against her will, and it was the only way to free her? Yes. She's allowed to kill him. In our society, you're allowed to kill to prevent your enslavement, if it's the least-violent way of freeing yourself.
And if it wasn't the only way?

I think that you're downgrading the effort required of a woman to go through a pregnancy. We're talking about a drain on her resources, potential disfigurement, and then a risk to her life. To say "oh poo, it's not that bad" is to disregard the intensity of the experience.

And I think you're devaluing the life of an unborn baby. Abortion also causes disfigurement, a risk to the babies life and, in many instances, a drain on its resources.
Finally, abortion carries with it those sames risks. It is also draining and carries with it the risk of disfigurement and death. It also carries with it psychological risks.
 
And if it wasn't the only way?
Then it becomes less clear that you may kill; we tend to insist on the minimal force (morally). A woman is able to rid herself of the burden of a live fetus at about 25 weeks: we could induce a delivery and remove the premie and put it into state care. This would result in a high risk to the infant, high risks of physical or mental damage.

Is that acceptable? If we recognise that the last few months to a woman's pregnancy are a hardship she did not consent to, is it more acceptable to create a baby that's at risk of physical & mental retardation, and putting it into foster care?

Maybe. I actually think 'probably'. The idea sickens me a bit, though.
And I think you're devaluing the life of an unborn baby. Abortion also causes disfigurement, a risk to the babies life and, in many instances, a drain on its resources.
While I devalue the life of an early fetus, I do value the lives of babies. This is why I regularly point out the huge number of deaths being caused by our inactivity on global poverty (25,000 infants per day); this is why I donate at a personal level, and why I am a bit active at the political level.

I would like to see my country spend more money saving lives. The usual objection is that it's not right to take people's money to spend on welfare. I'm only asking for 2.5% of income, but that's still quite a lot. There is political resistance to this level of tax money going to saving a horrible loss of lives. I find it interesting that there's this divide (forcing woman to take care of fetuses, but we don't force our citizens to do so); this is why I'm answering contre's question the way I do.

I, personally, don't see any harm in terminating an early fetus (it's not a person), so I would choose that option over creating a ******** orphan. In fact, I think that intentionally creating an orphan that very might well be ******** is rather immoral.
Finally, abortion carries with it those sames risks. It is also draining and carries with it the risk of disfigurement and death. It also carries with it psychological risks.
Yes, it does. Now, I don't think the disfigurement risks are as high in an abortion than in a full pregnancy (I know too many mother's whose bellies are scarred), but that's a choice for her to make, not me.
 
Then it becomes less clear that you may kill; we tend to insist on the minimal force (morally). A woman is able to rid herself of the burden of a live fetus at about 25 weeks: we could induce a delivery and remove the premie and put it into state care. This would result in a high risk to the infant, high risks of physical or mental damage.

None of that makes any sense to me. Carrying the baby is not the difficult part. As I mentioned before, some women barely even notice it. Labor, is arguably, the hardest part. But certainly having the baby early is better than killing it. And yes, retardation is better than death. I am the "aunt" (my cousin's baby) of a little girl who is ********. She is kind, loving and beautiful. And while she does not communicate as easily as her siblings, I defy anyone to tell me she would be better off dead.

While I devalue the life of an early fetus, I do value the lives of babies.
Well, to me that's a little like saying "While I devalue the life of blacks, I actively help fight poverty in Asian and Caucasian countries." It's great that you support the one (kudos for that), but it doesn't really make the other any better.

this is why I donate at a personal level, and why I am a bit active at the political level.
As do I, kids are equally important after they are born. :)

I would like to see my country spend more money saving lives. The usual objection is that it's not right to take people's money to spend on welfare.

I would certainly support this more than funding for the NEA. I do think there is a difference though in forbidding a person from actively killing another and requiring people to spend money on poverty-fighting programs. The problem gets worse when one discovers the corruption in many of these. Remember the Oil for Food scandal? I support the idea of fighting poverty, but I do not trust the government to do it.

Yes, it does. Now, I don't think the disfigurement risks are as high in an abortion than in a full pregnancy (I know too many mother's whose bellies are scarred), but that's a choice for her to make, not me.

I will have to look into the ratios. I know many mothers who look exactly the same as they had before they were pregnant.
 
I don't think we'll agree anytime soon on whether pregnancy is a serious hardship: and I think that's a major sticking point.

My point about the taxes, the VISA theft, & the premature birth induction is that this story is NOT really about killing the fetus: it's about freeing the woman of the responsibility of nurturing the fetus. Does the woman have the right to remove the fetus from her at 25 weeks, if it's to be whisked into an ICU?
 
None of that makes any sense to me. Carrying the baby is not the difficult part. As I mentioned before, some women barely even notice it. Labor, is arguably, the hardest part.
This is a reply to El Mac, and he stated "If we recognise that the last few months to a woman's pregnancy are a hardship she did not consent to". Would you not recognize that carrying a baby which was a result of rape can be mental agony? Imagine for a moment that the rapist's seed is growing into a mini version of the rapist inside the woman.
 
I think more than anything it's like it is because people look at a situation where it was unjustifiable and realise that it would be monsterous in most cases. That should be the foundation of laws; to prevent situations like that.
 
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