Siggy19 said:
1. Judaism originally did not have any concept of Satan (as pure evil, anyway), or an afterlife (the Grave was all that was mentioned) or of a Messiah providing anything other than leadership. None of that is in the Torah (the five books of Moses).
Judaism has indeed a concept of Satan - it is completly different to the Christian concept though. And it has not changed ever since. Satan is not evil by itself. There is no struggle between G-d and Satan. Since G-d is the creater of everything it was G-d who created Satan, and he is a messenger of, and subservient to, G-d. His mission is to try to deter people from doing G-d's will. G-d wants us to resist Satan and, thereby, earn our reward.
Quote: The Zohar compares the Satan to a harlot who is hired by a king to try to seduce his son, because the king wants to test his son's morality and worthiness. Both the king and the harlot (who is devoted to the king) really want the son to stand firm and reject the harlot's advances.
Siggy19 said:
2. Judaism does appear to have two slightly different Genesis tales... one in which Adam is created and then a wife and another in which they are created together. This is sometimes used to claim that Eve was Adam's second wife. His first was supposedly Lilith, who was born at the same time as he was. However, she was a shrew and so Adam divorced her and asked God for a replacement that would be a little more passive.
Again, the tale of Adam and Eve is not the creation of the physical man but only the creation of his soul. Secondly, there is no mentioning of Lilith in the Torah - the five book of Moses. The only mentioning of "Lilith" would be in Ishayahu although in a completly different context and certainly not in context with Adam. Ishayahu is describing the destruction of Edom. He is using 'lilith' as a metaphor for his listeners.
3. It is generally accepted by people who are interested in religion, but are not religious that the period in biblical history up to the Exodus was probably myth derived from a combination of pure fantasy and tribal solidarity. From then onwards, it was largely an accurate oral history until it was written down about 300 years later during the Babylonian exile. Thus, Babylon inspired much of the myth and the laws, while the history was more 'Jewish'.
Actually, the most current secular theory I read about is that the Torah was written down 800 BCE by a King of Judah to legitimate his rule. Note how the theories always have to correct themselve to an earlier date because archeology is disproving their theories.
4. Judaism does seem to accept that there were other Gods around at the time in a number of places. However, it does make it clear that those Gods were not relevent to the Jewish people. It does not indicate whether the other Gods were genuinely powerful or whether they were simply doing the bidding of YHWH.
You can quote the passages and I will disprove you... this is simply untrue.
5. The original language of the Bible (5 books of Moses part) is Hebrew and there are some words and phrases that are not easily translated (or that are not meaningful nowadays). For example, I was told (and cannot guarantee that it is true) that the word used for 'day' in the Genesis creation story actually just means 'period of time'... perhaps a day, perhaps and eon...
The literal meaning of the word used is indeed 'day'. However, we Jews do not read the Torah literal only. There are two schools of thought about this subject - one will agree that day in this context means eon - another school of thought will say that it is not relevant at all (I have a link to a detailed answer of this school of thought which I'd be happy to forward to those who are really interested in this subject - it is a very deep subject and some Rabbies have different views about it).
7. This is all about religion and no God worthy of worship would want us to fight about it... it is a little wierd that so many people have died because they beleived in the wrong Lord of Peace.
Hard to believe but I'm not very religious. But the Tanach is more than just a religious text. For us Jews it is the history of our nation (Ooops, I mean Civilization

) as well. To paraphrase: Everyone is free to read it, use them, start their own religions with them, I don't care... but nobody should tell me what I have to believe according to their foreign interpretation of _my_ books. I don't neccessarily see this as a fight. I think it's quite interesting.